“Though you have slept among the sheepfolds (the sheepfolds, שְׁפַ֫תָּ֥יִם Strong’s Hebrew 8240: fireplaces, ash heaps), yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold” (Psalm 68:13, KJ).
Recently, I received an urgent prayer request for a little girl who is three years old. She was rushed to the hospital with a fever, the inability to breathe on her own, and a bleeding heart. We later learned that this precious girl named Kabreeyah (He will be Praised) had a heart murmur, and a rare condition called Cor Triatriatum. She had an extra layer of skin that needed cut from her heart. It is here that I must ask a serious question: Do you and I have a layer that needs cut from our hearts too? During this blog, I pray a spiritual scalpel knife will cut away our flesh nature. It may hurt, but afterward, we will be free.
What is Cor Triatriatum?
“First reported in 1868, cor triatriatum, that is, a heart with 3 atria (triatrial heart), is a congenital anomaly in which the left atrium (cor triatriatum sinistrum) or right atrium (cor triatriatum dextrum) is divided into 2 compartments by a fold of tissue, a membrane, or a fibromuscular band.”
Once I learned of this heart condition, it reminded me of another condition.
“So circumcise your heart, and stiffen your neck no longer” (Deut. 10:16).
To add to this story, after the child came through surgery, she was to remain sedated for three days. I was suddenly thinking of Yeshua in the heart of the earth three days and three nights, and His blood that covered all our sins. We often get caught up in knowledge and forget about blood and blood covenants. But before we dig into this blog, I am pleased to tell you Kabreeyah is doing well. Praise the Yah in her name.
There are many incredible women in the Bible. Some of them we glance over while reading without thinking much about their tenacious spirits or their holy acts. One woman helped save a whole nation from bondage in Egypt by sparing her husband’s life. Her name is Zipporah, which means ‘bird.’ She is found at a well trying to draw water among evil shepherds. They are harassing her as Moses comes to her rescue.
Zipporah was the 7th daughter of Jethro. The number seven represents order, completion, and rest. The very root of her father’s name means to be at rest, but the definition of his name means ‘remnant.’ Hmm, a remnant at rest.
Zipporah is remembered as the wife who circumcised her oldest son or son’s so that the Father would not slay her husband. She is also known due to Aaron and Miriam calling her a Cushite (Dark) woman. Could it be possible that in this one short story, the whole Biblical journey of redemption is hidden–hidden like the dark name Cush? Hidden like the Holy Set-Apart Spirit. Hidden like Moses in the Ark among the Sea of Reeds?
“And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman” (Numbers 12:1, NASB).
Cush or Kush is thought to be the land of Ethiopia.
“The first part of our name Ethiopia is thought to derive from the verb αιθω (aitho), meaning to light up or kindle. The related adjective αιθος (aithos) means shining or blazing, and αιθοψ (aithops; also containing οψ, ops) means fiery-looking or sparkling. The ethnonym Ethiopian means Fiery Eye and implies Bright Eyed or Keen of Vision.” Abarim Publications.
Possibly, at this point, you are seeing how this woman, Zipporah, represents the Holy Ruach HaKodesh (Holy Spirit)?
“Now it came about at the lodging place on the way that the LORD met him (Moses or his son?) And sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and threw it at Moses’ feet, and she said, “You are indeed a bridegroom of blood to me.” So He let him alone. At that time she said, “You are a bridegroom of blood”—because of the circumcision” (Exodus 4:24-26, NASB).
There are several different opinions on the matter. Some believe it was his oldest son who was going to be killed. Others believe that Moses was busy with lodging arrangements and his appointed task, and he failed to circumcise his sons.
“Rabbi Shimon Ben Gamliel, assumes that the resolution of the episode, the circumcision of the child, is intrinsically related to the entire event. According to this opinion, the intended victim is not Moses but his son. While this would clarify the identity of the victim, the motive for the attack remains obscure. When we recall the context, the discussion of the death of the first-born of Egypt, the threat of a child’s death becomes more intelligible — Moses’ hesitation in coming to redeem the people indicated some type of indifference to the nation described as “the first born of God.” Therefore, Moses’ own first-born is in peril.” Aish.com.
Why do we need to reflect on circumcision and our hearts?
“Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments;” 10but repays those who hate Him to their faces, to destroy them; He will not delay with him who hates Him, He will repay him to his face” Duet 7:9-10).
Ouch! Sadly, we can think we love Adonai and that we are keeping His Commandments, but instead, we may actually hate or despise Him. How can that be?
Dr. Skip Moen explains this better than I can in his blog titled, “Esau have I Hated.”
“Hatred” and “despise” are from the same Hebrew root, sane. To hate describes an emotional reaction of repulsion. In this state, a person wishes only to keep distant from the offense or the offender. Hate entails distance. It is just the opposite of love, which brings about the desire for closeness. When the word is used in the Tanakh, it is often associated with idolatry, opposition, aversion, and ill-will. In this regard, the verb describes a reaction rather than a causative action. Something or someone acts in such a way that we react with a strong emotional rejection.”
Notice the word distance. This happens in our relationship with Him and with our family, and our brothers and sisters. That’s why it is always good to reach out to someone who has hurt you or someone you have hurt. If not, distance happens.
In Revelation, Yeshua warns us to come back to our first love. He tells one church that he has this against them, they have lost their first love. They have distanced themselves and possibly you, and I have too? Desensitization and the things of the world can damage our love.
Zipporah says, “A bloody husband–A bridegroom of blood.”
Is our Father a bloody Husband? Let’s go deeper.
A blood covenant was not to be annulled. This very ancient covenant was given in Genesis 15. Abram brings a heifer, a goat, and a ram three years old. He also carries a turtledove and a pigeon. He splits each down the middle except the birds. It’s a cutting— a covenant. Think of a virgin on her wedding night and the blood—two becoming one. The husband carries his bride over the threshold.
The Father told Abram that his descendants would be strangers in a land and mistreated for hundreds of years, but He explains that He will judge that nation and free them by sending Zipporah’s husband.
“When the sun had set, and darkness had fallen, behold, a smoking firepot and a flaming torch appeared and passed between the halves of the carcasses. On that day the LORD made a covenant with Abram” (Gen. 15:17-18). This should remind us of Passover and the blood on the doorpost.
On Sinai, God made a covenant with His people Israel. All the people swore to uphold their part of the agreement by being obedient to God’s commandments and instructions. There are blessings for obedience and curses for disobedience. We are to act in such a holy manner, we become priest, but we can’t do that if we hate Adonai or our brothers and sisters.
Paul writes letters to Corinth and the assembly there, and he speaks to immature people. He even confronts the leadership to throw some out who claim to keep this covenant.
“And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (I Cor. 3:1-3).
Paul becomes highly sarcastic, and in irony, he speaks more. Before posting Paul’s (Sha’ul’s) words, I want to add a snippet from Gill’s commentary.
“They were not full of Adonai, and divine things; nor of Christ (Messiah), and of grace out of his fullness; nor of the Holy Spirit, and of faith, as Stephen and Barnabas are said to be; nor of joy and peace in believing; nor of goodness and spiritual knowledge; but they were full of themselves, and were pulled up in their fleshly minds with an opinion of their abilities, learning, oratory, and eloquence, of their ministers, and of their own great improvements in knowledge under their ministrations. They fancied they had got to a perfection in knowledge and were brimful of it; and as the full stomach, from which the metaphor is taken, loathes the honeycomb, so these persons loathed the apostle’s ministry, and the pure preaching of the Gospel; imagining that they had attained to something above it, and stood in no need of it; when, alas! they were but babes, children in understanding, and needed milk instead of strong meat; so far were they from being what they thought themselves to be.”
Oh, friends! We can be right here and not even know it. We can pass by a mirror and not even see our true reflections.
I think you will be surprised by Paul’s words and his description of what it is like to take up a cross and follow Him. Before you read his words that cut as sharply as the surgeon’s tools on a three-year-old child, imagine him speaking it to your assembly. Can you imagine what the people would say?
He says in sarcasm,
“You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. 9For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 10We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 11To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; 12and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; 13when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now.” (I Cor. 4:8-13).
He says he did not write this to SHAME them. He continues in chapter five by removing people from among them. Is that loving? Some would say no. Matter a fact; some wouldn’t dare speak this raw truth. Where are the apostles? We need them in the body more than ever. Where are His prophets who hate sin and see the greater issues? Maybe I sound a tad strong or judgmental? I’m asking leadership to start praying for the Father to send them to your assemblies. Look out among you and pray.
Let’s read more of Paul’s words that cut.
“I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12For what have I to do with judging outsiders? Do you not judge those who are within the church? 13But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.” I Cor 5:9-13, NASB).
He tells the people in chapter six not to be bound up with unbelievers. He asked them a question: What does light have in common with darkness?
This covenant is serious business.
I want to wrap this up with a closer look at the names of some of the key players and a closer look at our hearts.
The daughter of Pharaoh is named Bithiah. Strangely this Egyptian princess has a name that means, “Worshipper of Yah or daughter of Yahweh.” She, like Ruth, has cut a covenant with Adonai. She goes against her father’s wishes to kill the Hebrew boys and spares Moses. This woman draws Moses out of the ark (basket). Later on in our story, the Torah will be given to Moses, and he will place it inside the Ark of the Covenant. The Ark is the heartbeat of the tabernacle. This golden chest, with its hidden Torah, is to be circumcised on our hearts. It is more precious than GOLD.
“Yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold.”
The worshippers of Yah draw out water from His Torah. The Torah is an abundant fountain of water. Yeshua even informs a woman at a well that if she had but tasted His living water, she would never thirst again. What are you thirsty for today? Fame, fortune, a spouse, a #1 bestseller like Paul’s letter here that was written in chains in a prison cell? His living springs bring more refreshing than any silver or gold. His sweet water and Holy breath are greater than any accomplishments, accolades, riches, or kingdoms of this world.
We are peculiar people. We should look and act differently. We should eat differently. Our clothing should be modest. We should celebrate differently. We have a different calendar. We are to speak words of life. We do not look like the world, and that is exactly what perks their appetite. Without Him in our lives, we are just drinking bitter water and complaining and searching for things that can never fill us up.
Oh, Abba cut me!
Cut the fleshly skin from our hearts!
“The Rabbis applied to the daughter of Pharaoh the verse from the “Woman of Valor” poem “She sees that her business thrives; her lamp never goes out at night” (Prov. 31:18). In the Midrashic exposition, the “night” in this verse is that of the plague of the firstborn, in which all the firstborn of Egypt died. The female firstborn also died in this plague, with the exception of the daughter of Pharaoh. Despite her being a firstborn, Moses was an advocate for her, and she was saved by merit of his prayer. Solomon, therefore, declared (Prov. 31:18): “She sees that her business thrives [ki tov],” since “ki tov” is an appellation for Moses, of whom it is said (Ex. 2:2): “she saw how beautiful [ki tov] he was.”
Noah’s Ark comes from Strong’s 8352 ‘tebah’ in Hebrew, and it is the same word used for Moses basket. Noah’s Ark saved eight souls and protected them from the judgment. Babies are circumcised on the 8th day, so why wouldn’t the man who the Father is sending to free His chosen people, why wouldn’t that man, Moses, circumcise his son or sons? One son is named Gershom (Exiles) or (stranger in a strange land). NOBSE Study Bible Name List Eliezer as God Is Help.
“Note the (assumed) phonetic similarity between the word עזר (azar) meaning help, support, and עשר (‘eser), meaning ten; to a Hebrew audience, the name Eliezer may have sounded like God’s Ten.” Abarim Publications.
And here we see the lost tribes of Israel needing the Holy Spirit (a pretty little bird) to bring them back into His covenant. A little bird, like a dove, descended on the spotless Lamb as he came forth out of the water.
After a bloody death on the cross, the lost sheep of Israel were able to come back into His covenant. He ascended to the heavens, and they waited for the promise, the comforter, the Holy Spirit, the dove, which was poured out at Shavuot.
Zipporah’s name means bird—(Holy Spirit)
Moses name means (He Who Extracts, or He Who Draws Out Of The Waters).
Moses mothers name, Jochebed, means YHWH, the Name of the Lord.
Jethro (Zipporah’s father) a remnant at rest.
The Father of Glory wants to live inside or dwell inside our temples. Our temples are supposed to be filled with His Spirit, lit with His menorah, and full of His Bread of life, giving a sweet smelling incense. May the Master surgeon take His Spirit and His scalpel and cut away our flesh, so we can live and draw water from His well.
“Then you will say on that day,
“I will give thanks to You, O LORD
For although You were angry with me,
Your anger is turned away,
And You comfort me.
2“Behold, God is my salvation,
I will trust and not be afraid;
For the LORD GOD is my strength and song,
And He has become my salvation.”
3Therefore you will joyously draw water
From the springs of salvation.
4And in that day you will say,
“Give thanks to the LORD, call on His name.
Make known His deeds among the peoples;
Make them remember that His name is exalted.” (Isaiah 12:1-4).