I wanted to share a prophetic word the Father has been speaking to me of late, but before I get to that, a special update for my readers:
There has been a lot going on with books. Praise the Holy One, my pen was recognized for The spirit of Leviathan, Jezebel, and Athaliah as a distinguished favorite from the independent press awards in the category of Christian. I will be releasing my new book Jumping for Joy in the midst of Sorrow, hopefully, sooner than later.
Also, Author Tekoa Manning has been getting a makeover, and one well needed! We are editing, revising, and breathing new life into some of my older manuscripts. I am thankful my voice has become more mature since I started writing my Doctrines of Demons Series in 2008 in a notepad. Although there is a lot of good meat in these books, they need some buffeting, tone adjustments, and clarity.
We have freshly edited my devotional, Thirsting for Water, with some new chapters and a new cover. To purchase, click HERE.
New clothing is sometimes needed, and that point leads me right into the message Adonai gave me recently.
Prophetic Word 4/23/2021:
Back before 2020 rolled in, I was at a doctor’s appointment in a surgeon’s office. As I was waiting in a chair, a husband and wife in their late 50’s walked in the door that grabbed my attention. They looked as if they had time traveled from 1980. The woman seemed to be dressed in attire I would have worn in high school (telling my age). Her hair was permed, and her eye shadow was frosty blue. She wore a T-shirt with an 80’s rock-band logo and Levi jeans with Nike tennis shoes from that period. Her husband was just as you would picture from 1980. I thought to myself, “They need a makeover.” I instantly heard the Father say, “My Body is getting ready to get a makeover.” I was sort of struck by His words and started imagining what His Body would look like in 2020. I meditated on 2020 vision and a host of makeovers I thought we as His people needed. This was the first year that I did not release a prophetic word for the year.
Later, as the corona/covid virus came about and people began to wear a mask, bleach their homes, and every item, I questioned the Father about His message to me and if I had heard correctly. People were dying alone, and it was a somber time. As I pondered the makeover off and on, I realized many in ministry took to zoom/skype or other outlets to form communities online due to the virus. I did see a peak in gatherings via social media or zoom. I also felt like more people were praying for family, our nation, and Israel. However, I still did not picture the makeover as I had envisioned or heard in my spirit.
My husband and I have a small group we meet with on Wednesday nights for book club, prayer, and fellowship via zoom. As we came into 2021, we started trying to fix some issues with my website and delete older blogs, videos, and podcast that were outdated.
I permanently deleted my Facebook account and recently opened a brand new one. We also decided to go through three of my seven books meticulously. Several had been freshly edited years ago, but others needed a facelift. We then decided to give the books needing a facelift, new covers. I said, “It’s as if we are getting a makeover” which reminded me of Abba’s message at the doctor’s office.
Our Father is the Great Physician and the Surgeon whose Words can circumcise our hearts. My doctor’s name is Farmer. His Jewish name given to him by a Rabbi is Abraham. The seed of Abraham, tilling the soil, planting good seeds that produce good fruit and bringing our firstfruits to Him is what’s needed.
As I was meditating on the makeover and asking the Father what he was trying to show me and why the makeover had not happened in 2020, He began to reveal more profound things concerning makeovers. If you decide to remodel your bathroom or kitchen, it has to be gutted first. Construction starts with removing old sinks and bathtubs, old flooring (foundation), old wallpaper, and cabinets. We update the places we bake bread in by getting a new stove, or the place we keep food fresh by getting a new refrigerator. The Father was showing me rooms that were complexly gutted and stripped. When remodeling begins, things become brand new gradually. Electricians come and bring new light fixtures. Plumbers come and unclog drains. Think refreshing makeover.
The couple I had seen at the doctor would need to visit a hairstylist, a fashion or clothing expert. All their old garments would be removed. The old makeup would be washed off, and the hair would be cut, colored, and polished. But first, they would have to strip off the old to get a refreshing new look. Stripping and revealing ourselves requires careful time looking in the mirror (introspection) with new eyesight and vulnerability, we begin to work on our wedding garments.
When we have 2020 vision, we see what needs to be changed. It is like the person who suddenly realizes their thinking is Greek, and they need new Hebraic spectacles. Or a house that needs cleaned and stripped bare so the designer, the Great I AM, can begin to beautify His Body–cleanse, adjust the lens, and bring unity, maturity, and a willingness to change. Some of us are scared of change! Even scared of new people. We become comfortable in our locations, our routines, jobs, towns, and people around us. We become unsure or fearful of things we lack knowledge in or certain teachings we’ve only heard one point of view or side of. We can even be very suspicious of unlearning things or relearning things. Change takes hard work! When we get a new vision, we know what needs healing, repaired, refreshed, and laid on the altar. We see what needs to be bathed and perfumed and spoken to with healing words and words of correction.
Sometime before Passover, a dear friend sent me a banner she handmade for me. The banner was breath. Embroidered deer were leaping and soaring upward to the high places. The banner had the glory cloud, the almond blossoms (Commandments), and the mountain. The verse on the banner was taken from Psalms 29:8-9. I was meditating on His lightning and thunder at the giving of the Torah, the deer giving birth, and the stripping of the forest.
“The voice of the LORD shakes the wilderness;
The LORD shakes the wilderness of Kadesh.
The voice of the LORD makes the deer give birth
And strips the forests bare;
And in His temple everything says, “Glory!”
One blog I found brought more enlightenment:
“In Psalm 29, the Holy One brings the storm. And how!
God is in the thunder, fire, earthquake, and floods. God’s voice is shaking
the desert and snapping trees like twigs. Even the famous “cedars of
Lebanon” are wiped out.
What’s with all the violence?
This text resonates with an old Canaanite myth of creation about Baal, the thunder-god who tamed the watery chaos and its wild sea monster to make creation. In Psalm 29’s reboot of that story, it’s the God of Israel who not only tames the chaos, it’s the Holy One who controls it in the first place. ( Genesis 1).
At the end of the day in verses 10-11, it’s the Holy One who also stills
the storm, bringing strength and Shalom (peace and prosperity) to the
Sometimes things come that shake us, strip us, and cause us to give birth to early, but Adonai knows what is needed and exactly how to bring a refreshing make over and a new start. He calms the storms and protects us. While reading up on Psalm 29, I found this beautiful message below:
“Eighteen is the value of the Hebrew letters Chet and yod, which together spell the word chai, life. For this reason, 18 is considered the luckiest number. God is mentioned 18 times in both Psalm 29 and the Song of the Sea (Exodus 15:1-21), giving these verses special protective power.” Judaism and Numbers | My Jewish Learning
I hope this ministers to you, and that you, too, see His mighty makeover taking place.
Before we get to Rhoda, here is a little back story.
James, John Mark’s brother, has just been decapitated or put to death by the sword. Now Peter is awaiting his execution. The season is Passover.
On the very night when Herod was about to bring him (Peter) forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. And behold, an angel of the Lord suddenly appeared, and a light shone in the cell; and he struck Peter’s side and woke him up, saying, “Get up quickly. And his chains fell off his hands. And the angel said to him, “Gird yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” (Acts 12:6-8, NASB).
While reading the passage, I heard another passage straight out of Exodus. “Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the LORD’S Passover.” (Exodus 12:11).
“And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. 11When Peter came to himself, he said, “Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” (Acts 15:9-11, NASB).
Peter arrives at Miriam’s house, the mother of John (Mark), where many had been praying fervently for him. Look at the next verse closely because it is my main point.
“When he knocked at the door of the gate, a servant-girl named Rhoda (name meaning rose tree/ Rosebush) came to answer. When she recognized Peter’s voice, because of her JOY she did not open the gate, but ran in and announced that Peter was standing in front of the gate. They said to her, “You are out of your mind!” But she kept insisting that it was so. They kept saying, “It is his angel.” But Peter continued knocking; and when they had opened the door, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison.” (Acts 12:12-17).
What an interesting passage. Many times in scripture, it is the servant girls who are full of joy and who have great faith. A little servant girl told her master Naaman about the prophet Elisha and how he could be healed. I believe His handmaidens and servant girls are running to announce. They are not announcing that ‘Peter’ (pebble, a little stone) is at the gate, but The Rock, the Chief Cornerstone, is at the gate. These women are coming out to their posts, and their voices are going forth. Many in the assemblies will call them mentally ill or out of their minds–raving lunatics. They will try and stop them from prophesying, but Messiah will continue knocking on their hearts. His Holy Ruach Spirit wants to come in the house and minister.
With great JOY, these handmaidens and servants will run with the message–the Good News. Look for them! They have an aroma; it is the aroma of a rose bush. They have been pierced with his thorns. They have drunk from his cup, and they have waited, praying fervently to see his face.
“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne’” (Revelations 3:20-21, NASB).
Remember, it is not just the priest, pastors, Rabbi’s, and teachers who are being used in this hour. Let’s look at the order.
“‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.” (Acts 2:17-18—Joel 2:28-29).
Look for the prophesying maidservants. Look for Rhoda and taste her joy—inhale the rose bush with its thorns. Rhoda was told that she was “OUT OF HER MIND!” by those praying to see a miracle.
May we have the mind of Yeshua, Messiah. May we see and hear what Rhoda did.
Open the door– He is knocking. Make ready, prepare, a King is coming, yes, a King is here.
Note to readers: Obadiah’s Cave website is closing soon and many blogs will be transitioning to this site. If you’ve already read this, I pray it blessed you the second time around.
A note to my readers: Obadiah’s Cave will be closing soon, and I will be moving many of these writings over to my Tekoa Manning site. The blog below was originally written in 2019 at Obadiah’s Cave.
One of my favorite songs is by Jim Croce, “I got a Name.” When I was newly divorced, I would sing this song and think of my maiden name, My father and mother, and all those who went before me. Joseph went to Egypt before his family did. Like the shmita year of redemption, he would be delivered from Egypt by a prophet like Yeshua, Moses. In one part of the song’s lyrics, he says, “I got a name, and I carry it with me like my daddy did.” Those of us who keep His commandments and walk in His ways carry our Father’s Name. Bones are interesting.
David writes concerning Yeshua Messiah, “I can count all my bones.” Psalms 22:17.
The title of the passage is: For the choir director; upon Aijeleth Hashshahar. A Psalm of David.
Aijeleth Hashshahar means “Deer/hind of the dawn,” and is said to be about Esther as well as our Messiah. Esther would have to enter a throne room and stand before a King. She was counting the bones of her people too.
Yeshua counts his bones. Isreal is counted throughout scripture. Each tribe and people numbered. Dry, dusty bones come to life and take on flesh. We are bone of his bone and flesh of his flesh. He is fashioning us and preparing us. We will leap like a doe at dawn, but we must come fitly joined together. We need unity, honor, and respect. The children of Isreal went out of Egypt in 50’s. Many are afraid of the 5-fold structure, but it is the very structure that brings unity and maturity to all the Body–all the bones. Without it in place, we are off balance and prone to witchcraft.
“I am poured out like water, and all my bones are out of joint. My heart is like wax; it is melted in the midst of my bowels” (Psalm 22:14, NKJV).
Out of joint. . .
When my children were small, we rented a humble house in a subdivision. One night, one of my sons knocked a lamp over that had no shade, and it fell on the comforter. The lightbulb smoldered and caught fire. I awoke in the wee hours of the morning to the scent of smoke and was thankful to find all three sons asleep in front of the television. I shut the door to the burning bedroom, grabbed them, and took them outside to my mini-van. Then called the fire department and proceeded to snatch my Bible and a photo album close by. When we exit a place, and we have little time, we grab our most treasured possessions.
Moses grabbed bones!
“And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” (Genesis 50:25, NASB).
“All my bones will say, “LORD, who is like You, Who delivers the afflicted from him who is too strong for him, And the afflicted and the needy from him who robs him?” (Psalm 35:10, NASB).
Our bones speak! They have a voice.
Bones are a funny thing. Without them, we would be a puddle on the floor. Yes, I’ve written about bones before, and the “Luz” bonethat cannot be burned, crushed, or destroyed, and how it relates to the resurrection of the dead. I want to pick a bone with you, not as in grievance but more like a crisply fried chicken bone, delicious bone broth—and how deep into every cell His Word is hidden if we hide it.
What are we soaking up in our bones?
Sunlight (Yeshua is the LIGHT) is the best natural source of Vitamin D– and is essential for healthy bones. The letter D in Hebrew is dalet and is a picture of a door. Yeshua stands at the door of our hearts and knocks.
From the very beginning in Genesis (Bereshit), we read of bones.
Adam said of Eve (Chavah), his wife,
“This is now bone of my bones, (The animals were not bone of his bones)
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man” (Genesis 2:23-24, NASB).
“According to the opinion of Rashi and many other medieval commentators, “woman” was created from one side of Adam, not from his rib bone. His side.
Abarbanel states that Chava (Eve) was not created from Adam’s foot so that he would not consider her a lowly maidservant, nor from his head so that she would lord over him. Instead, she was created from his side so that she would be equal to him.”
“For this reason, a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.”
Chavah (Eve) was in a deep sleep, resting while the Maker of All fashioned her. He is fashioning us, His Bride! And He will wake us up.
The second man Adam, Yeshua, will come with a voice of triumph, and the dead in Messiah will come forth out of the grave.
The Sages say that the seed of the body is in the bone marrow. One Hebrew word for ‘bone’ is (etzem) and also means self or essence. Our bones represent wisdom.
What exactly is bone marrow? How much does it weigh?
Adults have an average of 5.7 pounds of bone marrow. Five is the 5th feast, Yom Teruah, or Feast of Trumpets, a time when all our bones rise up, and seven is the number of completion. Five added to seven is 12, the number of the tribes.
Human marrow produces approximately 500 billion blood cells per day. This is how we get oxygen.
Other interesting tips:
Red blood cells don’t last long in your bloodstream, so they need to be replaced continuously by new cells, which originate in your bone marrow. The next time you have a rich bowl of bone broth, think on this.
The Word of Yah pierces our bone marrow.
Our bones hold resurrection glory. A crime scene can look at bones and tell if they were male or female, their age, if they suffered trauma, and much about their lives.
Yes, all our bones will say, “Who is like YOU? Oh, YAH!
“And it has been explained by the Masters of the Mishna that a wicked person has his sins (black) engraved on his bones. And so it is with a righteous person, his merits are engraved on his bones. Since his actions were connected with higher wisdom, the bones would be engraved as a bright light on white.”
“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do” (Hebrews 4:12-13, NASB)
What can our bones tell us? It seems such an intricate Creator, who forms life in the womb and causes our very bones to grow, might have a massive plan for them. Joseph’s bones are his last request at death. Can you imagine? People prepare for death all the time. They buy caskets and plots, erect stones, and pick out clothing. Others say, cremate me. I’m dead. Who cares. They may even say, “I’m not going to be in there anymore; I’m floating to heaven.” But Joseph said carry my bones out of Egypt.
“Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place” (Genesis 50:24, NASB).
Joseph, the dreamer–his brother’s hatred and jealousy sent him to Egypt, but his brothers would have to make sure he was carried out–later, their bones will come forth too. A whole army of bones will stand dressed in righteousness. Judah and Levi need Joseph too.
And 300 years later, Moses must carry up Joseph’s bones. Think about that. Ponder each generation discussing these bones and crying out for freedom. Ephraim had a name of doubly fruitful.
Think about a King on a cross whose bones could not be broken. If Adonai can raise the dead, can He not knit bones together again? Yes, but no flaw of any kind was in the spotless Passover Lamb, and no bone would be broken in His pre-resurrected body. May there be no brokenness between His people, just oneness. Make them one, Yeshua cries out to His Father–Make them one, as we are one.
Moses’s name means ‘he who draws out’ and ‘he who extracts.’ He was drawn out of the water, but he also drew the people out of Egypt. He extracted some special bones, those of Joseph, and carried them with him. Where is Joseph in the Body? What bread does he have during a famine? What bread did Elijah have? May the apostles, prophets and teachers all come together as one and learn from one another.
“And Jacob went down to Egypt, and there he and our fathers died. “From there they were removed to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem” (Acts 7:15-16, NASB). The name Shechem is identical to the noun שכם (shekem), meaning shoulder.
Joseph’s Tomb” by David Roberts, 1839.
“Since it would be 40 years or more before those bones finally were re-interred at their resting place in Sh’chem, it could also be reasoned that the same bones (or the merit of the man behind them) were responsible for other miracles that occurred in the wilderness. Indeed the oral tradition records that two arks were carried throughout Israel’s wilderness wanderings; one the Ark of the Covenant containing the tablets of the 10 Commandments; and the other, the coffin of Joseph. The same Hebrew word, ARON, is used to describe both.” Torah Voice in Exile.
Joseph, of course, is a picture of Yeshua in many ways. Both had very much in common. So carrying his bones up out of Egypt seems to display a broader picture.
There are some famous bones mentioned throughout scripture, but do they speak? Let’s look at this deeper.
“As they were burying a man, behold, they saw a marauding band; and they cast the man into the grave of Elisha. And when the man touched the bones of Elisha, he revived and stood up on his feet” (II Kings 13:21, NASB).
Oh, OUR BONES HAVE POWER! Even the bones of sick people.
“When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him and wept over him and said, “My father, my father, the chariots of Israel and its horsemen!” (II Kings 13:14).
Jeremiah had to give a very stern word to a priest.
“When Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things, Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.”
Afterward, Jeremiah spoke of having this ‘fire’ shut up in his bones and how he had to release it. The prophets have to release things to the Body. Many times they are misunderstood.
” LORD, You have deceived me, and I was deceived;
You have overcome me and prevailed.
I have become a laughingstock all day long;
Everyone mocks me.
For each time I speak, I cry aloud;
I proclaim violence and destruction,
Because for me, the word of the LORD has resulted
In reproach and derision all day long.
But if I say, “I will not remember Him.
Or speak anymore in His name,”
Then in my heart, it becomes like a burning fire.
Shut up in my bones;
And I am weary of holding it in,
And I cannot endure it” (Jeremiah 20:7-9, NASB).
This fire is shut up in his very being.
Yeshua is like a refiner and a fuller’ that washes and engraves our bones.
Hebrew word ‘atsemot’ bones) comes from the verb ‘atsom, to be strong and mighty. There is a television show called Good Bones, where a team of people demolition abandoned houses and keep the skeleton of each to rebuild it. They often find the homes have mold (infection), bad foundations, plumbing issues, and electrical issues, but the skeleton is good so that they can rebuild it new.
“He said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, You know.” Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the LORD.’ “Thus says the Lord GOD to these bones, ‘Behold, I will cause breath to enter you that you may come to life. ‘I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the LORD” (Ezekiel 37:3-6, NASB).
“Your dead will live;
Their corpses will rise.
You who lie in the dust, awake and shout for joy,
For your dew is as the dew of the dawn,
And the earth will give birth to the departed spirits.” (Isaiah 26:19, NASB).
Our bones speak, they rattle, and they even have the power to resurrect the dead.
How’s your vitamin D levels? What are your bones absorbing? May we absorb His Word and power.
The Whole House of Israel:
“The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones. He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. He said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, You know.” (Ezekiel 37:1-).
I remember the day I lost my coat, or rather, had it taken from me. Like Joseph, I was falsely accused and ended up running from the ministry I was in. It was all part of the Father’s plan. About a year later, my husband would also retire his position as an associate pastor, and we both would go on a journey that looked nothing like we imagined it would. During that period of introspection and searching out His Feasts and Torah, we missed ministry but learned so much. Four years later, I was praying about my coat, our ministry gifts, and asking Abba if we would ever get back to speaking and teaching at an assembly again. We longed to gather with like-minded believers. For weeks, I had been getting confirmation that Abba was going to give me another coat.
I thought of Joseph, who had a bloody coat, a servant’s coat, a managing warden coat, and then a royal robe. How many coats and shoes do we exchange walking through this thing called life? A man of many hats. A woman of many purses. Time passes by, and we change. We change our converse for work shoes or our shoulder bags for diaper bags. But sometimes, we change the most in the prison or hiding in caves. The hardships, the crushing grief, the sickness, the addiction, the divorce, the loss of a loved one, the silence from those we thought were our confidants. Heat the kettle, and it screams. Abba places us in the furnace, and we change. The ultimate goal? Gold. Shiny–gold. (Proverbs 27:21) “The crucible is for silver and the furnace for gold. And each is tested by the praise accorded him.” (Psalm 66:10) “For You, O God, have tested us; You have refined us like silver.” (Zechariah 13:9) “This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.'”
So back to the coat.
A woman gave us a prophetic word that we were going to plant a sword in KY and that it was going to make a sound and that people would hear. Shortly after our confirmations, one day after watching a children’s movie, and bawling at the message that was piercing my heart, a message about perfect love casting out fear and being able to take the gloves off and celebrate our giftings without harming others, my husband walked through the door carrying a bag. My husband has never bought me clothes. I am not talking about money; I am talking about picking out clothing as a surprise. He came waltzing in with a boutique bag and sat it down in the chair next to me. I said, “What is this about?” He said, “I went to a boutique to get my mom a gift and felt strongly that I was supposed to buy you this. I don’t know if you’ll like it, I don’t even know if it’s your style, but it seemed the Father wanted me to get it.” Inside the bag was an angora coat like cape. It was burgundy red and cream with stripes that made a V shape– a one size fits all. When I put it on, the Holy Spirit hit me! I knew what it meant. It was my coat of many colors. And no, I am not Joseph. Far from it. But at that moment, I knew Abba, and my husband had just given me my coat. I had felt like Mary Poppin’s without her umbrella or carpet bag.
P.L. Travers, author of the childhood tale got the idea of Mary from her aunt Ellie (Name meaning great light/ El as in El Shaddai). Ellie, was a spinster who carried a carpetbag. When children came to stay, she gave them lessons in etiquette, suffered no-nonsense, and instructed them to “Spit spot into bed!”
I want to share a wonderful comparison of the anointing and journey of Joseph and David and ask you to think about your own life. Joseph was given 4 coats. These had intricate meanings. David, too, was given articles including, a coat. David was anointed three times. Both Joseph and David experienced similar journeys concerning hatred, humility, crushing, and maturity in order to receive the final mantle and the oil once they were mature enough for their assignments and prepared for Leadership. What comparisons can we learn from their journey, and how can this pattern guide us in our own lives? Anointing is a symbol that indicates authority that is given to a person. Each time David was anointed, his measure of authority increased. When he was to receive a new measure of authority, he was anointed again. Each time Joseph was given a new coat, his measure of testing and learning increased until he was wise enough to save a people during famine.
David’s 1st Anointing: “So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah” (I Samuel 16:12-13, BSB).
The Holy Ruach Spirit rushed upon him, and his eyes were beautiful to see into spiritual things. He is anointed by Adonai and not men. He is anointed in front of his family. After being hunted by King Saul for around 8 years, David is told to go to Hebron, and he is anointed the second time there.
David’s 2nd Anointing: “Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.” (II Samuel 2:4).
David is anointed now by the men of Judah. This was the anointing of acceptance.
The third anointing is a picture of Messiah. David is anointed the 3rd time, and he rules over all of Israel and Judah. He is 30 years old when he becomes king. Yeshua is 30 years old when he starts his ministry. “Joseph was 30 when the king made him governor, and he went everywhere for the king.” David was the young shepherd tending his father’s sheep. Yeshua was the Chief Shepherd tending His Father’s Sheep. Some scholars believe Yeshua died exactly 1,000 years after David’s death. A day unto the Lord is but 1,000 years and a 1,000 years a day.” David was prophet, priest, and king, just as Yeshua.
David’s 3rd Anointing:
“So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.” (II Samuel 5:3-4). This is a prophetic picture as well. Yeshua is 33 years old when crucified. We also see the 7 years and 6 months as a picture of tribulation and the Messianic Kingdom.
After David’s first anointing, we see jealousy and suspicion, and hatred coming from family. Joseph experiences the same hatred shortly after receiving his coat of many colors.
“Joseph’s coat of many colors was a kethoneth. Also, the fine robes of the king’s virgin daughters were kethoneth (2 Sam. 13:18). It is used as an evidence of honor of high position in Isaiah 22:21. Such robes were drawn up when working or running (2 Kings 4:29; 1 Kings 18:46). Similarly, Peter tells us to “gird up the loins of our mind” (1 Peter 1:13).” (Ancient Hebrew Clothing—Jeff Benner).
David’s 1st battles with family: David’s father tells him to take grain, bread, and cheese and check on his brothers. For forty days, the Philistine Goliath came forward every morning and evening to take his stand and mock the army of Yah.
“David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he should defy the armies of the living God?” The people told him about the offer, saying, “That is what will be done for the man who kills him.”
Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness?I know your pride and wickedness of heart—you have come down to see the battle!” (I Samuel 17:26-28).
Although Eliab was tall and handsome like Saul, Adonai told Samuel that he was not to be king. Eliab knew that David had been anointed by Samuel for a great assignment and was jealous of his younger brother’s favor with God. He accuses him of the very thing in his own heart, pride, and envy. Shortly after defeating the giant, David is given his first coat/ girdle, sword, belt, etc.
David’s Girdle/coat: Then Jonathan made a covenant with David because he loved him as himself. And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.” (I Samuel 18:3).
This is a prophetic picture of Jonathan (Adonai) passing down the kingship. Jonathan means YHVH (The Lord has given). Now, David, like Joseph in Egypt, is given his first assignment after his victory over the giant.
This is more of a message for early leadership and young prophets, but it stands true in many other positions Adonai is preparing a person for. Compare your own battles and favor from the Father.
“So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well.” (I Samuel 18:4-5).
(1 Samuel 18:30) “Every time the Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.”
David is anointed by Samuel after protecting his father’s sheep from the lion and the bear.
David defeats the Giant with a slingshot and 5 smooth stones (Torah). This can be about our own battles in the mind/thoughts. Yeshua was tempted and battled the adversary for 40 days just as this philistine giant had mocked and taunted all Israel for 40 days. Yeshua and David defeated the adversary with the Torah (5 stones).
David afterward is given several positions by King Saul, and he is highly esteemed.
Now, David will be hated by his father-in-law, king Saul. Saul has a spirit of fear, jealousy, suspicion, dread, and a murderous spirit for David. “They have ascribed to David ten thousand, but to me they have ascribed thousands. Now what more can he have but the kingdom?” Saul looked at David with suspicion from that day on.” (I Samuel 18:8). “Now Saul was afraid of David, for the LORD was with him but had departed from Saul” (I Sam. 18:12). “When Saul saw that he was prospering greatly, he dreaded him” (I Sam. 18:15). Saul continues plotting schemes against David. “When Saul saw and knew that the LORD was with David, and that Michal, Saul’s daughter, loved him, then Saul was even more afraid of David. Thus, Saul was David’s enemy continually.” (I Samuel 18:28).
After the intense hatred comes a period of battling–this may look different depending on the assignment or calling, but it will be a battle no less. This is when your enemy or enemies recruit others to hate you, lie about you, chase you down to remove your assignment. This is the hounds of hell on your heel’s day after day. This is the period that seems to break a person. That is just what Adonai is looking for—a complete death to everything in this world and anything in us that is not of Him. Complete brokenness– like a wild horse trained for battle. This is when one acquires the anointing of humility—yes, great humbleness like the man Moses acquired. It is a time when you may be alone like Joseph in the prison or as David hiding in caves and rocks. This is the major preparation period, and this period usually lasts a long time. It ends with a second anointing, but the training is still not complete.
After David is given a test to destroy his enemy and take his life, he passes these by not touching the one who was anointed before him. Repeat that. Once King Saul and his sons are slain in battle, David only mentions the good Saul did and not the bad. He is ready for that second anointing and then the 3rd. It is now around 15 years later since he was 1st anointed. Notice during this waiting period, he is still working and writing a large majority of Psalms. He is still defeating enemies and taking wives.
“The Talmud (Horiyot 11b) explains that whereas all High Priests were anointed, a king was only anointed if he began a new dynasty or if there was some controversy surrounding his appointment. It should be noted that since oil was typically used to anoint people to greatness, the Torah occasionally uses the term to anoint (“mashach”) where it simply means to appoint to high position, without the use of oil (see e.g. I Kings 19:16,19 regarding Elijah’s appointment of Elisha as his successor, and Isaiah 61:1). Likewise, the Torah occasionally uses the term “the anointed one” = “mashiach” / “messiah” to refer to any person appointed to carry out an important task.” (Aish.com).
Elijah passed his mantle down to Elisha. The prophets had their own robes of beauty and authority. Although they did not look like the priest, they would have been distinct and recognizable.
Joseph’s coats: This will entail the prophets’ journey. Joseph, like David, is anointed. His father, Jacob, gives him his colorful prophetic coat. After receiving the coat, he begins to have vivid dreams. This is when hatred from his brothers and suspicion and pondering from his father occur. To my readers, your anointing will first be attacked by those closest to you—family/friends.
Joseph’s 1st coat: “Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors” (Genesis 37:3).
Joseph’s battle with family: His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms. (Gen. 37:4).
This may not come from jealousy of the young prophet being loved greater by a parent, but it could. It could also come from the young prophet marrying someone the family becomes jealous of or sibling rivalries like Cain and Esau. This may also be a parent who is very jealous of their own child or son in law.
“Then Joseph had a dream, and when he told it to his brothers, they hated him even more.”
This isa season where the prophet is just tasting the gifting of a Seer, and it is met with much jealousy and envy, just as David’s battle victories were. In the passage below, we see Joseph was in the valley of Hebron. Later, the Father gives Hebron to king David as the capital of his kingdom (2 Samuel 2:1).
“Then Israel told him, “Go now and see how your brothers and the flocks are faring and bring word back to me.”
So, he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem (Shoulder—ridge), a man found him wandering in the field and asked, “What are you looking for?” “I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?” “They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’ ” So Joseph set out after his brothers and found them at Dothan.” Dothan means two cisterns or wells. Joseph today is looking for His brother Judah and learning much from his Big brother, and Judah is seeing Messiah as Joseph unveils his identity. One day we all will be at that table eating and drinking–echad.
But for now, in our story, Joseph, the prophet, is wandering around looking for “his brothers.” The prophet must find those who are also seers and gather as they were doing at the school of the prophets that Samuel started later. But the first assignment given to the prophet is often among his or her own family.
Pay close attention young prophets, apostles, teachers, and leadership. After the favor from (Abba Father—Israel), and the coat of many colors comes intense hatred. After the gifts are revealed, the hatred is even greater. Also, Joseph is searching for his brothers. His brothers want to abort his assignment. They want to snuff out his dreams and his life. David says his enemies hate him without cause. He says his enemies are more than the hairs on his head. Can you see the jealousy and envy Joseph will have to fight and endure over the mantle given to him? Can you see the long journey ahead for David as he runs for his life and even feigns himself a madman at one point.
(The city of Dothan is mentioned once more during the kingdom years, when it appears to have been the hometown of Elisha the prophet) (2 Kings 6:13) Again, Dothan means two wells or two cisterns.)
“Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him. “Here comes that dreamer!” they said to one another. “Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!” (Genesis 37:18-19).
As we follow along, we see that after the giving of the mantle, the anointing oil poured out, and spiritual gifts comes jealousy and hatred that is so violent that they throw him in a pit and discuss murdering him. The young prophet and even the older prophet experience this in major ways. When Joseph’s coat is given to his father with the blood of a goat, he says, a vicious animal has done this—yes, their wild beastly nature had taken over. Notice the goat is used to dip Joseph’s mantle in. Often the prophet is made the scapegoat in the family. Prophetic ones often cause the other members of the family to see their reflection, their faults, and injustices. The scapegoat often sees the things in the family that needs corrected, healed, changed, and made holy, but most people do not like looking in the mirror, and they don’t want to hear correction from their younger brother.
“Rabbi Chiya: Regarding Isaac [when he felt Jacob’s goatskin-covered arms] the verse states, “Are you indeed my son Esau or not?” (Gen. 27:21). And therefore regarding Jacob the verse states, “Is it your son’s tunic or not?” This is all because the Holy One, blessed be He, is meticulous with tzadikim to a hair’s breadth.”
“Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.” His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!” (Genesis 37:31-33).
Yes, the young prophet is torn to pieces by his own household. The young prophet is also a tad arrogant and not fully ready for the gifts. They may need to keep the gloves on for a bit longer. When the prophet is given the first mantle, they are usually in denial. Surprise. Wonder. Curiosity. Asking questions and revealing dreams and visions to those around them. Those who need not hear.
After Joseph is saved by Judah from death, he is taken to Egypt and is given another coat, which is a comparison of David’s journey. He learns to be a servant. He wears the servant’s coat. Notice how David and Joseph are given positions of power, much favor from Adonai and how both will be wrongfully accused.
“And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the LORD was with him and made him prosper in all he did, Joseph found favor in his sight and became his personal attendant.” (Genesis 39:3-4).
After Potiphar’s wife becomes lustful for Joseph, he is tested here and ends up fleeing and leaving that coat behind, but it is his coat once again that is used in deception against him. According to some Hebrew scholars, he was wearing a servant or slave attire and would have fled almost naked. And yet, if he had not been accused and placed in prison, he would have never been able to interpret the dreams of the baker and cupbearer and be remembered with favor and brought before the Pharaoh. All our trials are leading us to our destination. The harder the trials and testing, the greater the assignment. We have to have a greater fear of Adonai, a Holy fear, and no fear of man, which brings a snare.
The medieval Sefer HaYashar, a commentary on the Torah, gives Potiphar’s wife’s name as Zuleikha, as do many Islamic traditions. Zuleikha means brilliant beauty, but Joseph was strong enough to resist it. Your testing may not come in a man or woman but fame or fortune, esteem of men and others. But even our adversary appears as an angel of light.
“So Potiphar’s wife kept Joseph’s cloak beside her until his master came home. Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me, but when I screamed for help, he left his cloak beside me and ran out of the house.” (Genesis 39:16-18).
The next mantle Joseph will receive will be the coat of humility. He will be placed in prison but once again in a position of power. The final testing is the greatest. Like David running for his life year after year, Joseph will be imprisoned and placed in the fetters. Psalm 105 is rich with treasures to glean from.
“He permitted no man to oppress them,
And He reproved kings for their sakes:
15“Do not touch My anointed ones,
And do My prophets no harm.”
16And He called for a famine upon the land;
He broke the whole staff of bread.
17He sent a man before them,
Joseph, who was sold as a slave.
18They afflicted his feet with fetters,
He himself was laid in irons;
19Until the time that his word came to pass,
The word of the LORD tested him.
20The king sent and released him,
The ruler of peoples, and set him free.
21He made him lord of his house
And ruler over all his possessions,
22To imprison his princes at will,
That he might teach his elders wisdom.” (Psalm 105:14-22).
Notice, Joseph gets his greatest wisdom, as does David, after being crushed. Those who have suffered greatly teach the elders wisdom. Ponder that. An Elder is not only a person advanced age but a man of social status and wisdom. Joseph taught those in authority, wisdom. But he would never do that without the pit, the prison, the false accusations, and the hatred from those he loved. So, we count it all joy when we go through trials!!
Notice how similar this passage is to some about David earlier.
“While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison. The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.” (Gen. 39:20-23).
By the time Joseph was released from prison and appointed as head over Egypt, Joseph was 30 years of age (Genesis 41:46). Just as David, Just as Yeshua. Joseph was 17 when he was sold to Egypt, so his first anointing may have been around the same time as David’s.
Joseph is taken from the prison because of interpreting the Baker and the Cupbearer’s dreams. Although he is forgotten and 2 years go by, he is eventually remembered and ushered in.
Now, he will remove his prison attire because he is humble and mature enough for the position. He now will save a people. Can you see Yeshua? “Although He was a Son, He learned obedience from what He suffered” (Hebrews 5:8).
“Then Pharaoh said to his servants, “Can we find a man like this, in whom is a divine spirit?” So Pharaoh said to Joseph, “Since God has informed you of all this, there is no one so discerning and wise as you are. “You shall be over my house, and according to your command all my people shall do homage; only in the throne I will be greater than you.” Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put the gold necklace around his neck.”
Pharaoh commands the people to bow the knee to Joseph. We know that every knee will bow before Messiah when He returns in power and great Glory.
I believe we can see Messiah Yeshua in both these men, and prophetically speaking, I would advise you to study II Samuel 5:5. This is a picture of Messiah and His Kingdom. May your journey be filled with awe and wonder and more so through your trials and suffering. May joy pour forth. May oil be poured upon your heads. May your bloody coat be exchanged for a beautiful robe, for you are a King’s daughter or son.
If you were a God who wanted to wake people up, who would you send to do that job? John came as a voice. John was a High Priest and a prophet. Humble servants, teachers, and ministers of His Word are not just born equipped. They are thrown on His wheel.
Then I (Jeremiah) went down to the potter’s house, and there he was making something on the wheel. But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make” (Jeremiah 18:2-4.)
Soft clay can be smacked and thrown down on the potter’s wheel and reshaped. Once the pot is fired, we have a whole different story. Hashem told Jeremiah that He knew him before He placed him in the womb and called him to be a prophet to the nations, but Jeremiah was built. If you are unsure of what I am trying to articulate, read Lamentations. Most are familiar with a verse that says, “Your mercies are made new each morning,” but what was the prophet saying before all this? He was talking to a people who had not been obedient and had gone whoring. I think he may have been describing the curses that had overtaken God’s people due to their sins and their lack of keeping His Sabbaths and His Commandments. He was weeping for the Bride. The Book of Lamentations is read on the 9th of Av. It begins with the Hebrew word Eicha which means “how?” It is a prophetic response to the destruction of the temple in 586 B.C.E. We also our temples that at times, must destruct so that He can breathe new life into us.
“He has walled me in so I cannot escape; he has weighed me down with chains. Even when I call out or cry for help, he shuts out my prayer. He has barred my way with blocks of stone; he has made my paths crooked.
Like a bear lying in wait, like a lion in hiding, he dragged me from the path and mangled me, and left me without help. He drew his bow and made me the target for his arrows.
He pierced my heart with arrows from his quiver. I became the laughingstock of all my people; they mock me in song all day long. He has filled me with bitter herbs and given me gall to drink.
He has broken my teeth with gravel; he has trampled me in the dust. I have been deprived of peace; I have forgotten what prosperity is” (Lamentations 3:8-17).
If we are a son or a daughter, He will correct us and shape us on His Potter’s wheel.
Who is man to think that he is the one who can form the clay?
“Will the pot contend with the potter or the earthenware with the hand that shapes it? Will the clay ask the potter what he is making? or his handiwork say to him, “You have no skill”? (Isaiah 45:9, NEB)
Our Jesus/ Yeshua was placed on that wheel.
“Although He was a Son, He learned obedience from the things which He suffered” (Hebrews 5:8).
How are Abba’s servants built? They are thrown on the potter’s wheel. Prophets usually haven’t met anyone they cannot relate to. Most of them have been through just about everything you can think of. Have you ever noticed that Elijah arrives on the scene, and we read nothing about his background? He boldly confronts kings and commands the sky to stay shut, and slaughters over 400 false prophets of Baal. How does one get such tenacity? Not by being pampered and coddled.
Prophets were fearful of the call. They said things like, “I can’t speak. I’m too young. I am the least in my Father’s house. I am a fig farmer. I stutter. They knew where prophets went. It was usually to oppose a priest—a king—a wicked leader with a booming voice from Adonai and then off to the prison, death, a cave, a lion’s den, a head on a platter. They were built to confront those no one else wanted to confront. A stiff-necked people. An Ahab. A Jezebel. A Saul who had not slain the wicked king he was ordered to slay.
The Father speaks: Go tell my servant David, the one who carried a giants head on a pole, that he is the man full of sin Nathan. Fast for 40 days and climb a mountain only to go back again because the people have been in idolatry and have been worshipping a calf and cry out for me to spare those same people who said, “Where is this Moses?” Yes, this Moses, whose staff parted the sea. This Moses who cried out for their very lives. This Moses, who was fashioned in the desert away from his family and home on the Potter’s wheel.
The burden of the word of the Lord Adonai—that’s how their letters were started. It is a burden to feel what the Father feels. It is a burden to see what the Father sees.
How do you build a man or woman with no regard for whether people will like the sound of the words they use? How do you build a person who doesn’t care if you never speak to them again?
Possibly the Potter wants such a person to be shunned by those esteemed. The ones in the critical circles. How does HaShem build and shape a vessel that will speak what He tells them to speak even if their closest friends and companions walk away? You cause them to be loved by people who they love with so much love it bubbles up inside their soul, and then you have those same people reject them, crush them, defame their character, and trust. You bring people across their path that are so precious to them, and you turn those same confidants into barking dogs that bite and snarl and growl at the messenger or give them a Judas kiss. Their words are twisted—they looked for ways to catch Yeshua in sin. They watched him like a spider. They accused him of casting out demons by the prince of demons.
“They watched him closely in an effort to trap him in something he might say” (Luke 11:54 ISV).
“But Jesus, on His part, was not entrusting Himself to them, for He knew all men, and because He did not need anyone to testify concerning man, for He Himself knew what was in man” (John 2:23-24 NASB).
How do you build something that has no concern for money? No regard for titles? No affection for the esteem of man? You strip them of everything they own. You cause them to live by a brook and let ravens feed them. You send them to a widow with a few drops of oil and a handful of flour. You leave them naked and bare, and they see all the material as refuse—worthless. Mother Teresa could not be bought—she had her eyes on a different prize. The apostles could not be bought. Oh, Saints do not look to store up treasures here that can bring no joy. Junk, you have to dust and worry about thieves stealing. Titles that only bring esteem from men.
How do you build someone who has more compassion for the sick than most? A person who will fast and pray and believe with someone who is suffering horribly? You give them sores all over their body as they scrape the discharge with some broken pottery. You blind them for three days. You give them a thorn in their flesh, a hip out of socket, a barren womb, and a taste of suffering that most cannot imagine.
When I first came out of an attack on my health and retired my cane, I sat outside a big meeting one night—a meeting where the megachurch parking lot filled up and any person coming in who was in a wheelchair, walker, or using a cane, I asked if I could pray for them. I cried with them. I knew what it was like to be sick unto death. I would have never had that compassion if I had not gone through it.
How do you build someone with grief for sin that causes them to weep when they see sin? Most of the people that I know who have been forgiven much love much. When a person sees a woman’s breast exposed and grieves over it instead of lusting. When we see men and women lusting after fleshpots that we used to partake of, and our heart doesn’t want to point a finger but instead grabs a cloak and covers their nakedness and cries out for their soul to be healed.
Moses looked at his sister, who had slandered him, and “Moses cried out to the LORD, saying, “O God, heal her, I pray!” (Numbers 12:13 NASB).
Awe, the Potter’s wheel.
When the Father speaks to me and humbles me, it is usually through people that I overlooked or thought “unimportant,” A person I judged by their titles or lack of them. Have you ever had the Father make you feel the way Jeremiah felt above?
He said he was made a laughing stock—mocked.
I write these next words not for pity—not for prayer, although I’ll take any I can get, but to show you something.
How do you make a marriage become so one in the Spirit you both think and act and speak the same? Most every night, my husband prays with me—many mornings as well, but at night he lays his hand on my stomach that refuses to work in divine order due to gastroparesis, and he speaks life over it. He watches it blow up like a balloon, and he sees my tears, and with those same tears he knocks, he asks, he is persistent like the widow who went before the unjust judge, and like Moses, he cries, “Heal my wife!” One night as he prayed, I thought of all the healthy and unhealthy wives who never hear such compassion from their husbands. I thought about how loved I am. How our very marriage has been placed on the Potter’s wheel for such a time as this and every trial, every valley of darkness has brought us closer. For some, it causes bitterness and division. My husband waited twelve years for me. Every year he prayed for a wife and waited. He went on a few dates because he did not feel they were the one. In the twelfth year, a woman at his assembly said, “Jeff the Father just showed me a field with beautiful flowers and there the sun was shining down on a blondish brown haired woman that the Father is “molding” for you.” Eve or Chavah was fashioned and constructed from the side of Adam. The Father was shaping me into a wife for my husband.
He is shaping you into just the right vessel for His use. It hurts at times to be smashed and remolded into shape, thrown on the wheel, and placed into a fiery pit, but in the end, He will fashion us into a vessel He sees fit to use.
“But now, Hashem, Thou art Avinu (Our Father); we are the chomer (clay), and Thou, Yotzreinu (our Potter, Maker, Creator); and we all are the ma’aseh (work) of Thy yad (hand.)” Isaiah 64:8 OJB.”
While studying and meditating during the month of Elul, I heard in my spirit that evening was here—that darkness comes before light.
Now, this is something most know if they have ever read Genesis/ Bereshit Chapter one. “The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters” (Genesis 1:2). It is after this sentence that Adonai said, “Let there be light and there was light. This light came before the sun, moon, and the stars. The sages call it as Ohr Ha-Ganuz, “the Hidden Light.” This light will shine again at a future time.
“And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there)” Rev. 21:23-25.
Our Messiah is light. The Torah is light. The Torah is a lamp for our feet, but this is not what the Father was directing me to search out. It was evening. Then it was dark.
The evening comes before darkness. Darkness before light. When will it be pitch black? When will the earth and the people feel such darkness? “Then the LORD said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even a darkness which may be felt” (Exodus 10:21). There are multiple ways to feel darkness. Anyone who has lived very long upon this earth has felt some form of darkness.
One of my favorite books is called Night by Elie Wiesel. In one portion of the book, Wiesel tells a story that has never left me. This story makes all the darkness I’ve experienced seem lighter in comparison. One portion of his account of the holocaust recounts the hanging of a young child. Wiesel hears a man asking, “Where is God? For God’s sake, where is God?” Elie Wiesel writes:
“And from within me, I heard a voice answer: “Where is He? This is where—hanging here from this gallows.” His most potent passage paints a scene so black one can see the chimneys’ blackened smoke and smell the horrors of death.
“Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed.
Never shall I forget the smoke.
Never shall I forget the small faces of children whose bodies I saw transformed into smoke under a silent sky. Never shall I forget those flames that consumed my faith forever. Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes. Never shall I forget those things, even were I condemned to live as long as God Himself.
Elie Wiesel, Night
During this darkness, a few in the camp put God on trial. Elie said, “It happened at night; there were just three people. At the end of the trial, they used the word chayav, rather than ‘guilty’. It means ‘He owes us something’. Then we went to pray.”
Elie continued to pray to HaShem His God there in the camps. He continued to keep the Sabbath as best as he could. He risked his life to put on tefillin that were smuggled in. In the “night,” he still prayed the Shema. Jesus/ Yeshua said this was the greatest commandment.
“Which commandment is the most important of all?”
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ h No other commandment is greater than these.” (Mark 12:29-31—Deut. 6:1-19).
Elie Wiesel experienced evening before night. It was gradual. The sun was setting, but he could still see light. Things got a little darker before too long and a little more until he was crammed in a cattle car with dead bodies and a bucket for waste. Evening is something I want you to meditate on. Evening means “the mixing.” It is a mixing of darkness and light often used to describe people. Our prayers begin in the evening. (Psalm 55:17) “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.”
When Noah landed and let the black raven out, it flew back and forth. Much flesh was awaiting its beak, not so with the dove.
“And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth” (Genesis 8:11).
May we return to Him in the evening like the dove–to the Ark of His covenant. Returning with Israel freshly plucked and in our beaks (mouths), white (pure), and hovering over the waters. The dove returned in the evening. Evening can cause many to return to Him. Evening comes before darkness, and darkness comes before the Messiah. The day of the Lord Adonai is said to be a day of darkness and not light.
“Blow the ram’s horn in Zion;
Sound the alarm on My holy mountain!
Let all who dwell in the land tremble,
for the Day of the LORD is coming;
indeed, it is near—
a day of darkness and gloom,
a day of clouds and blackness” (Joel 2:1-2).
Evening has its own mysteries. Many things in scripture happened in the evening, not in the morning.
(Gen.19:1) And there came two angels to Sodom in the evening. . .
Violent men came out in the evening in Sodom, but so did Abba’s two messengers who may also represent the (Torah/prophets—Moses and Elijah).
Wicked men who wanted to sodomize the messengers came forth in the evening. Then something happens that is very prophetic in nature. “But the men (messengers/ angels) inside reached out, pulled Lot into the house with them, and shut the door. And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door” (Gen. 19:10). Yeshua is the door. These wicked men cannot find the door due to their darkness. Yeshua said, “But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matt. 6:23). The Father shut the door of the Ark during the flood. “Then the LORD shut him in” (Gen. 7:16). The Father did not remove Noah and his family from the storm; he protected them in the darkness. But what was happening at evening? What did evening look like for Noah and his family? Was he busy working even in the dim light?
“…the righteous Noah rebuked them, urging, ‘Repent; for if not, the Holy One, blessed be He, will bring a deluge upon you and cause your bodies to float upon the water like gourds, as it is written, He is light [i.e., floats] upon the waters. Moreover, ye shall be taken as a curse for all future generations, as it is written, their portion is cursed’ in the earth.” (Babylonian Talmud, Sanhedrin 108a).
Not only was it evening during Noah’s day, but it was evening during Abraham’s day in one location, Sodom and Gomorrah.
“But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed” (Matt. 17:29-30).
There is a woman that comes out in pitch darkness.
“For at the window of my house I looked through my lattice, And I saw among the simple, I perceived among the youths, A young man lacking heart, Passing through the street near her corner; And he went the way to her house. In the twilight, in the evening, In the black and dark night. And look, a woman met him, Dressed like a whore, With a hidden heart” (Proverbs 7:6-9, ISR).
The fall feasts are upon us. They come just as it gets darker outside. Not only does evening come swiftly, but the darkness in our streets filled with unrest also seems to grow more significant with darkness.
Darkness is also a word used to describe protection and beauty, as magnificent as a black stallion—a black panther slinking through the jungle, A black butterfly, or a black sapphire ring. Darkness is a womb protected by water. Darkness represents being hidden. Darkness is when the beast comes out of the jungle, the fields, the forest, stalking, and searching to devour something in the darkness. When someone is robbed, shot, or sexually assaulted, if it happens in the daytime, we proclaim, “They did it in broad daylight!” Yet, Adonai dwells in thick darkness.
“The LORD has said that he would dwell in thick darkness” (I Kings 8:12).
“He made darkness His hiding place, His canopy around Him, Darkness of waters, thick clouds of the skies” (Psalm 18:11).
`araphel is Strong’s H6205: thick darkness (8x), darkness (3x), gross darkness (2x), dark cloud (1x), dark (1x). (Exo 20:21) “And the people stood afar off, and Moses drew near unto the thick darkness H6205 where God was.”
“He bowed the heavens also, and came down.
With thick darkness under His feet.
“And He rode on a cherub and flew;
And He appeared on the wings of the wind.
“And He made darkness canopies around Him,
A mass of waters, thick clouds of the sky.
“From the brightness before Him
Coals of fire were kindled.
“The LORD thundered from heaven,
And the Most High uttered His voice.
“And He sent out arrows, and scattered them,
Lightning, and routed them” (II Samuel 22:10-15).
Could the evening be approaching our timeline spiritually? Evening comes before the Son/ sun. Evening comes bringing Jacob’s trouble and great tribulation before we see the sign of the Son of Man. Evening comes before wars, rumors of wars, before pestilence, and famine. Evening and “mourning” come before death and destruction. Evening comes, and the world grows cold and dark. Thieves break in and steal in the evening. They wear black. Death is draped in black clothing, black scarves, and black caskets driven in black hearses. But evening is not pitch black. Evening still has some light to work with. We are told to work while it is still light because the fall feasts represent the time of our Messiah’s return, and this occurs before winter brings death.
“It will come about in that day,” declares the Lord GOD,
“That I will make the sun go down at noon
And make the earth dark in broad daylight.
“Then I will turn your festivals into mourning
And all your songs into lamentation;
And I will bring sackcloth on everyone’s loins
And baldness on every head.
And I will make it like a time of mourning for an only son,
And the end of it will be like a bitter day” (Amos 8:9-10).
In Zechariah 7, we see a glimpse of the return of the Messiah. All the nations will gather against Jerusalem to battle. On that day, the Lord Adonai will fight against those nations, and the Messiah’s feet will stand on the mount of olives, and the mount of olives will be split in half. Please meditate on the last passage, verse 7 below.
“In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west by a very large valley, so that half of the mountain will move toward the north and the other half toward the south. You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah king of Judah. Then the LORD, my God, will come, and all the holy ones with Him!
In that day, there will be no light; the luminaries will dwindle. For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light” (Zechariah 7:4-7).
In the evening, there will be LIGHT.
Back in March, before Pesach/ Passover, the Father spoke to me and said the Spirit of Elijah is here. Invite him in and open the door for he is here.
Now, He is telling me it’s evening. The evening can last a long time–years even in Adonai’s timeframe since a day to the Lord is a 1,000 years and 1,000 years is a day (2 Peter 3:8). It takes anywhere from 70 to 1,000 minutes to become dark after evening. 7 is completion. 1,000-year reign with our King. Symbols are everywhere.
Evening may be swiftly approaching when things get darker on the earth. I’m not date setting, but even the people in Noah’s day had a timeline.
A few years ago, I had a dream. During this time, my husband and I led up meetings and Feast gatherings at a city building. In my dream, we were in the building, and a couple came in with a baby in a car seat. A blanket partially covered the baby, and it was a boy. I greeted the mother and asked her what she had named her son. She said Methuselah. I just looked at her with large eyes. His name means, “When He Is Dead It Shall Be Sent, Man Of A Javelin.” When he died, the flood came and destroyed the earth. His name and life were a warning. Man doesn’t live as long these days as they did in his day. I am thinking it is evening, but evening also has its powerful symbols.
I want to shift this message to an uplifting one and close with powerful verses that are beautifully filled with His Holy Spirit that hovered over the water in the darkness, just like the dove Noah released.
“As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water” (Genesis 24:11). Women are drawing water right now. This is Abraham’s servant Eliezer. He is a foreigner and younger. He is going to find a bride for Isaac (laughter) at evening, and his name means Yah is my help or helper. The Holy Spirit is called a helper. Eliezer also means Yahweh’s ten. Can you see the Holy Spirit coming in the evening and women drinking from the wellsprings of life? “The Lord gives the word; the women who announce the news are a great host: (Psalm 68:11, ESV).
Eliezer came for Rebbeca and adorned her with jewels/ gifts. This is the Ruach HaKodesh (Holy Spirit). He is the giver of gifts and fine jewels, not Tiffany and Co.
In John 8:12, Yeshua spoke to the people and said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
Ephesians 5:8-9 says, “For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true.”
There is a Kingdom of darkness and a Kingdom of Light. (Isa 60:2). Darkness may cover the earth, but Adonai shall arise, and His glory will be upon us. Can you picture it?
“For, behold, the darkness shall cover the earth, and gross darkness ( ערפל araphel -H6205) the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.”
“HEBREW WORD OF THE DAY: Darkness (ערפל araphel, Strong’s #6205): There are two words in the Hebrew translated as darkness. The most common is the word hhoshekh [str:2822] and means “darkness.” The other word is “araphel” and has a meaning that is something more than just darkness. In Exodus 20:21, we read, “And Moses approached the “araphel” where God was.” This darkness is a different type of darkness. It may be alluded to in Exodus 10:21, which mentions the “plague of darkness” (hhoshekh) that could be felt. We often associate darkness with evil, and light with good, but, interestingly, most of the times when God appears, it is in this araphel, such as we saw in Exodus 20:21 but also in 2 Samuel 22:10, 1 Kings 8:12, Job 22:13, Psalm 97:2 and other places.” Jeff Benner.
Jeff Benner has one more nugget that I found worth sharing. It’s the definition of the word shine.
Shine–The word ‘or, as a noun means “light” and as a verb, it means to “give light” or “shine.” It is also related to the idea of bringing order, in the same way, that you bring about order in the darkness when you turn on the lights.
What is a Nathan calling/ anointing, and what would it look like for today? Nathan had a specific, distinctive, prophetic anointing. The Nathan type anointing has the ability to expose leadership, pride, coldness, rebellion, and lead the body and those in leadership to repentance. It opens the eyes of the people who have lost their first love to return to the Father. Nathan was the prophet assigned to King David. About a year went by after David’s sins of adultery with Bathsheba and the killing of her husband. Nathan is sent to David with a parable.
“Then, the LORD sent Nathan to David. And he came to him and said,
“There were two men in one city, the one rich and the other poor. “The rich man had a great many flocks and herds. “But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his bread and drink of his cup and lie in his bosom,
And was like a daughter to him.
“Now a traveler came to the rich man,
And he was unwilling to take from his own flock or his own herd,
To prepare for the wayfarer who had come to him;
Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”
Then David’s anger burned greatly against the man, and he said to Nathan, “As the LORD lives, surely the man who has done this deserves to die. “He must make restitution for the lamb fourfold, because he did this thing and had no compassion. Nathan then said to David, “You are the man!” (II Samuel 12:1-7).
Nathan, like Paul, and many others, had to address leadership. He comes in humility to correct the King. We still have Kings, just as Samuel came to correct King Saul. We still have men and women in leadership.
Years ago, while teaching a class for adults on the Hebrew roots/ engrafting of our faith, the Pastor began to point out each week from his pulpit, people in his congregation who gave large tithes. He made comments that implied; he knew who was righteous in his congregation and why they lived in fine homes. I kept hearing this verse, “Truly I tell you,” he said, “this poor widow has put in more than all the others” (Luke 21:3).
A woman who was a single mother, who had fell on hard times, held her offering envelope filled with change and looked down at the floor. She gave all she had like the woman who gave two coins that Yeshua pointed out in the Newer Testament when men made great noise by clanging their coinage into the trumpet-shaped containers. This woman in the congregation gave out of her poverty. She never wrote her name on her envelope but wanted to give in secret. The pastor had also placed family members in positions of worship in the music ministry.
The leader over the music ministry was his brother-in-law. His daughter, who was around 17, often wore clothing while singing that was very tight, short dresses that revealed her breast and stiletto heels. Many in the congregation were whispering about it. Other issues arose as the pastor was often calling out other congregations, pastors, and elders close by with very condescending words. These issues and other concerns were heartbreaking. I was the prayer director at this congregation and had a weekly prayer meeting. While in prayer, the Father prompted me to go on a fast for three days. It was during this time that He spoke to me to confront the pastor about some of the situations. I did not want to. I was a single woman. But the Father would not relent. When I called the pastor and told him I needed to speak with him about some topics, he was very harsh with me. I said we need to discuss tithing and other issues people are coming to me about. He said, “Well, if those people have a problem, it’s because they don’t tithe. What man is it that’s causing issues?” Before I knew it, out of my mouth came, “You are the man!” After my assignment was completed, I was sent somewhere else, placed into a leadership position, and was again called to correct leadership. It often was not received well at first, but later, shepherds and others in leadership contacted me and told me of the significant change that had taken place in certain areas that were bringing harm to sheep.
A Nathan anointing is often behind the scenes. They are many times correcting leadership unawares. Even though their writings or messages. Some have a Jeremiah anointing that is for a broader audience, and leaders of many nations are called out. We need prophets and watchmen. We need Apostles and teachers. We need the five-fold so all of us can be held accountable and work together. If you don’t like the word, “office” think of it in a different light.
I have shared this before, but Rabbi Sacks gives more enlightenment to the topic.
“The priests wore a special uniform; the prophets did not.
There are rules of kavod (honor) due to a Cohen. There are no corresponding rules for the honor due to a prophet. A prophet is honored by being listened to, not by formal protocols of respect.
The priests were removed from the people. They served in the Temple. They were not allowed to become defiled. There were restrictions on whom they might marry. The prophet, by contrast, was usually part of the people. He might be a shepherd like Moses or Amos or a farmer like Elisha. Until the word or vision came, there was nothing special in his work or social class.
The priest offered up sacrifices in silence. The prophet served G-d through the word.
They lived in two different modes of time. The priest functioned in cyclical time – the day (or week or month) that is like yesterday or tomorrow. The prophet lived in covenantal (sometimes inaccurately called linear) time – the today that is radically unlike yesterday or tomorrow. The service of the priest never changed; that of the prophet was constantly changing. Another way of putting it is to say that the priest worked to sanctify nature, the prophet, to respond to history.
While the teachers and shepherds are following the cycles and teaching the people and instructing them on the Torah, the prophet is going about his work too. The prophet is not necessarily giving a new message, but he asks the people to listen to what the Father is showing him for this time. When all these positions work in order, we can listen one to another and learn more about not just the Torah portions and the cycles, but what the prophets may be hearing. The Father uses each part of the Body differently. The office of a prophet is distinct from operating in the gift of prophecy.
The name Nathan comes from the verb נתן (natan), to give: According to Abarim publications, “נתן (natan) means to give in a broad bouquet of senses, from regular giving or bestowing, to setting or putting, to transforming one thing or situation into another. Nathan means gift. A prophet carries gifts from the Holy Spirit, and his or her mouth is to speak the fruit of the lips. All the body can speak and prophesy, but correcting the body is difficult. It is also, at times, difficult for us to hear and be corrected. Peter was corrected in front of the whole group.
“Now you are the body of Christ, and each of you is a member of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts” (I Corinthians 12:27-31).
We need the whole Body to come together, knowing their IDENTITY and getting busy doing the work of the kingdom that the Father has given them. If you think you may be called as a Nathan to the body of Yeshua, pray and seek confirmation. Remember, the Body will tell you what your gifts are, and your gift will make room for you.
I heard the men whispering in the market. Suddenly one of them with piercing eyes was standing before me.
“What is your daughter’s name, he asked?”
I glance down at her angelic face before answering him.
“So it is true?” He says, his eyes intently staring at me.
I stood up straighter, returning his gaze before answering.
“Yes, her name is an example of what is coming on our people because we have left our first love!”
The man’s face flashed with disgust. He placed his loaf of bread back into the basket of my shop.
“Who would do such a thing as name their daughter this! He raised his hands up to the heavens in disbelief. “Disgusting,” He said before he spat on the ground—the other men in the marketplace gawk. I continue wrapping a fresh loaf of challah for the customer in front of me and then speak.
“What was I to do? HaShem told me to name my daughter “no mercy.”
I then tell him, we would do well to return—to do Teshuvah. It is a fearful thing to fall into the hands of an angry Father.”
The man shakes his head and walks away from me. I embrace my daughter and tell her I love her. She is still too young to know or understand.
Oh, the grief I feel to speak over my own seed a name as no mercy. My second son is named Lo-Ammi (low-am-eye), which means “not my people.” His name, too, was ordained by HaShem, who spoke to me, saying, “You are not my people, and I am not your God.” He tells me that at a later time, He will proclaim that we are His people again, but things are very somber for now.
My mother hates the names of her grandchildren. Who can blame her? I look at them and am reminded to weep and mourn over my people and to fast for us. I warn and explain what I am hearing, but no one seems to pay much attention to a man whose wife continues to love another. Abba tells me that my wife that I love so much is like His people. Even though she looks at me with her dark eyes and raven hair and speaks such lovely words to me, I know her heart is far from me. Abba tells me that His people draw near with their mouth, and with their lips honor Him, but they have removed their hearts far away. My heart breaks daily.
Before I go any further, Shalom, My name is Hosea. My father was the prince of Rueben’s tribe, and he, too, was a prophet. His name, Beeri (bee-ee-rye), means Adonai’s well, and his writings were incorporated in the book of Isaiah, chapter eight.
I, Hosea, wanted to speak to you and your people. I am aware that it is 2020 there, but my writings were not just given to me for my people, but for future generations as well. I pray you will listen.
Where to begin? The Father told me, “Hosea, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking Me. It is difficult, but I have a deep passionate love for my wife. It’s as if the Father has given me more compassion and love for Gomer than anyone I’ve ever met. Oh, how I love her even though she has eyes that lust after other gods and other men. So many nights, I walk the streets and corner brothels looking for my beloved. I search the red-light districts weeping and praying.
HaShem told me to Go show love to my wife again, though she is loved by another and is an adulteress. Love her as I love my people Israel, though they turn to other gods and offer raisin cakes to idols. My wife Gomer was like a slave standing there in public at the auction. She may as well have been naked. Men were looking her over. I bought her for fifteen shekels of silver and a homer and a half of barley. The silver and the barley – amounted to thirty shekels, or three pounds and ten or fifteen shillings. Thirty shekels is the estimated value of a manservant or maidservant; for it is stated in our Torah that “if an ox pushes a manservant or a maidservant, he shall give unto their master thirty shekels of silver.” In Numbers chapter 5, Barley is an offering for a woman suspected of adultery. I paid the highest bid for my bride because even though she has been unfaithful, my love for her is unending. Possibly you are remembering that thirty pieces of silver were paid to Judas to betray the Messiah, Yeshua? Yeshua came to pay the price to redeem us from the slave market of sin and clothe our shame with His righteousness. He was the One who was sold, for 30 pieces of silver.
The Father’s sorrow has become my sorrow. If only I did not love her so, then perhaps my heart would not be so broken. Every day I picture Gomer holy, pure, dressed in robes of righteousness, smiling at our children and teaching them the Father’s Word.
Possibly you’ve never heard of me? My prophetic ministry began during the prosperous time of Jeroboam II, but after he died, his son, Zachariah, took the throne. He was assassinated after six months by Shallum. Shallum, too, was assassinated, not even a month into his reign.
Things have become grave. We’ve had five Kings, and three have seized the throne through violence. Manahem shed much blood to get his position, yes, he took the throne after Shallum, and he began paying tribute to Assyria. The amount of silver he paid was almost 40 tons. The Father called him a vulture and said, “Set the trumpet to your lips! One like a vulture is over the house of the Lord Adonai because they have transgressed my covenant and rebelled against my Torah” (Hosea 8:1). It seems wickedness brings such leaders to a nation.
I tend to refer to the Northern kingdom of Israel as Ephraim. It’s become complete anarchy here. Ephraim is like a dove, silly and without sense, calling to Egypt, going to Assyria. They bargain and carry oil to Egypt. Whoever heard of such a thing? They seek leaders to save them, but not HaShem. Some trust in chariots and horses, but we must trust in our Father, the God of Abraham, Isaac, and Jacob. They think the leaders give them oil, grain, new wine, and lavish them with silver and gold, but it is HaShem.
Baal worship is strong here, but it is strong there where you are sitting in the 21st century. Baal means Lord or master. Baal Peor was and is a god of sexual appetites. We have fertility goddess worship. We have idols that are enlarged sex organs. Orgies and temple prostitutes are common. The people seem to have a license for perversions, and even child sacrifices to Molech.
I have viewed some of your movies there and even commercials promoting drugs for sexual arousal. I have been looking at the number of sacrifices to Molech and the number of abortions in your nation. It may be packaged differently, but I fear your nation and others have even surpassed my people Israel. During the reign of Jeroboam II, we had economic prosperity. The people were extremely wealthy, overfed, and self-consumed. We, of course, cannot take selfies on iPhones, but we are self-seeking.
Friendly relations with the Phoenicians have brought many things of beauty and luxury to my people, just as many nations have brought luxury to your people. They recline on beds of ivory while their morals collapse. Ephraim says, “Surely I have become rich,
I have found wealth for myself, In all my labors they will find in me No iniquity.”
Things creep in slowly, desensitizing us. I have seen your hoarders and the bridal television shows there where the bride’s gowns are so sheer, see-through even. The brides expose their breasts and dress like a harlot on their wedding day. Oh, how His bride needs clothing. The Father says He will uncover our lewdness In the sight of our lovers, And no one will rescue us out of His Hand. HaShem told me, He will be like a lion to Ephraim
And like a young lion to the house of Judah.
He will tear to pieces and go away, and there will be none to deliver us.
The people seek Him at their festivals, but He has pulled back Until they acknowledge their guilt and seek His face. He tells me that in our affliction, we will earnestly seek Him. But people do not want to speak of affliction or suffering. They say, tells us smooth things. Give us prosperity.
Although my heart is tender and sore concerning Gomer, I am not without hope. HaShem tells me that after the affliction, He will lead us into the wilderness and speak tenderly to us.
A marriage to Baal is nothing but ownership, slavery, dominance, and it leaves one very empty. But HaShem says He is our maker and our husband. He has given us a wedding ring and a marriage covenant. He wants a bride who is searching for Him like the woman in Song of Songs. She says, Daughters of Jerusalem, I charge you– if you find my beloved, what will you tell him? Tell him I am faint with love.
Like the Father, I married Gomer. She is my bride, but she is often straying after other lovers. Her name means “to come to an end.” Her name, like my children, pierce my heart. The Father often uses my wife and my children to speak to me. The things He shares are very sorrowful, but still, He offers mercy. Some days my grief seems to weigh more than the sand of the seashore. Yet, He tells me, one day, the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to us, ‘You are not My people,’ that we will be called ‘sons of the living God. I cling to this.
I continue to warn my people, but my voice is often used in mockery. The people are in a hurry. They are busy, and they continue to run to and fro.
People are eating, drinking, marrying, and being given in marriage just like the days of Noah. Then the flood came and destroyed them all. They do not know what is coming upon them. Remember when your towers fell? It seemed like a Hollywood production, but there is was on your news channels. It came unexpectantly. It came in the blink of an eye. The number 911 is remembered each year.
It is the Father who told me to “Go, take a prostitute as my wife and have children of adultery because this land is flagrantly prostituting itself by departing from the Him.”
I, Hosea, wanted to bring this message to you and plead with you during this season, to fall in love again. The Messiah speaks to one particular body of believers in the book of Revelations, and he says,
“I have this against you that you have left your first love. Remember, therefore, from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent. May we all renew our vows this Shavuot and be like a bride who is working on her bridal garments to become without spots or wrinkles.
I wish to leave you with the last words from my writings. The Father is speaking here as He pleads for all of us to bring Him Words and return.
Return O Israel, to Adonai your God,
for you have stumbled in your iniquity.
3 Take words with you and return to Adonai.
Say to Him: “Take away all iniquity,
and accept what is good,
so we may repay with offerings of our lips:
4 ‘Assyria will not save us.
We will not ride on horses,
and we will never again say, “Our god,”
to the work of our hands,
for with You, orphans find mercy.'”
5 “I will heal their backsliding,
I will love them freely,
for My anger will turn away from him.
6 I will be like the dew for Israel.
He will blossom like a lily,
and thrust out his roots like Lebanon.
7 His tender shoots will spread out.
His beauty will be like an olive tree
and his fragrance will be like Lebanon.
8 Those dwelling in his shadow will return.
They will grow grain and bud like a vine.
His renown will be like the wine of Lebanon.
9 Ephraim: “What more are idols to me?
I have responded and observed Him.
I will be like a luxuriant cypress tree.
From me will be found Your fruit.”
10 Who is wise? Let him discern these things.
Who is intelligent? Let him know them.[c]
For the ways of Adonai are straight,
and then just walk in them,
but the wicked stumble in them. Hosea 14
This is Hosea signing off, shalom!