America · Tekoa Manning · TM · torah

The Coup and the King

sun rays piercing through gray clouds

In this blog, we will meet a king who must flee his palace because his own son has planned a coup to overthrow his kingdom. David’s son Absalom has been quite successful in winning over the people with his charm. David and his men are not prepared with food and supplies to withstand such a battle. The King will have to go underground, and then he will have to operate using a secret informant to listen and give him the plans of his own son’s military tactics. The story seems remarkably close to our own situation in Washington.

In this blog, you will meet a man named Barzillai:

1.        He can no longer discern what is good and what is not.

2.        He can no longer taste.

3.        He can no longer hear the voice of singing.

In 2nd Samuel 19, David learns that his son, Absalom, who tried to usurp the kingdom from him, is now dead. King David has already lost two sons. The son he had with Bathsheba and his son Amnon who raped Tamar, was killed by Absalom because David is not good at confronting situations concerning his seed. In chapter 19, word has come to the King concerning the death of Absalom. The King is weeping. Yes, David is crying out from the depths of his belly, “Oh, my son! My son, Absalom! How I wish I would have died instead of you. Oh, my son, Absalom!”

King David’s servants and all the people hide themselves in humiliation. But the king does not have time to weep or mourn; he, after all, is still the king. Joab comes to David bringing strong rebuke and correction.

 “Today, you (David) have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines. You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!

Now, therefore, get up! Go out and speak comfort to your servants, for I swear by the LORD that if you do not go out, not a man will remain with you tonight. This will be worse for you than all the adversity that has befallen you from your youth until now!” (II Samuel 19:5-7).

Have you ever loved those who hated you and hated those who loved you? We can often blindly do just that.

David straightens his crown and dries his eyes and sits at the gate. All the people come out to congratulate the king. Those who had left him to follow Absalom had fled to their tents, but with Joab’s wise advice, the king prevents possible anarchy. The text says all the people throughout Israel were arguing over whether David should still be the king. Does that sound familiar?

“And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom. But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?” (II Sam. 19:9-10).

Sometimes, we must restore the king, and sometimes the one usurping the kingdom hangs himself. Those who were deceived by Absalom’s charm are now in limbo. Before Absalom’s death, he sent spies to all the tribes and told them as soon as they heard the shofar, then they were to say, “Absalom is King!” Regardless of who is placed in the White House as president, Yeshua is still our King. He is King of King’s. No man will get His glory. 

white concrete building during night time

David’s son, who tried to take the kingdom from him, ends up hanging from a tree by his thick hair (pride). Joab, David’s commander in chief, took three darts and thrust them through Absalom’s heart, killing him. Absalom was usurping something that was not his. Absalom’s name means “My Father is peace.” Adonai does bring peace after this horrific situation.

David, who has been in hiding from his seed, is going to cross back over the Jordan and take back what is rightfully his. He has been cursed and pelted with rocks. He has lost another son. He is a broken man who no doubt is replaying Nathan’s words from Adonai in his head. Weeping and repenting as he goes. Before David approaches the Jordan, something peculiar happens. A man who is 80 years old comes out to meet king David as he is getting ready to cross over from exile. His name was Barzillai. II Samuel 17 gives us a description of this man:

Barzillai: “A wealthy Gileadite noble of Rogelim (meaning fullers), who, together with two other prominent chieftains of the east-Jordanic territory, met David at Mahanaim, when he was fleeing with only a few followers from Absalom, and provided the king and his weary men with food” (2 Samuel 17:27).

He was a noble from Rogelim (meaning fullers). Fullers were men who treaded on clothing to cleanse the garments. Fuller’s soap is used to scrub the wool of sheep. Think righteous garments. Rogelim also means feet, and feet represent our walk. He meets David (Beloved) at Mahanaim.

Mahanaim is an interesting place.

 “Right before Jacob names the region Mahanaim, he is met by angels of God that motivates him to say, מחנה אלהים וה (“This is God’s camp”), using the word מחנה (mananeh)”(Abarim publications).

It is interesting to note that a man with crippled feet is also mentioned right before Barzillai. This man was Mephibosheth, meaning “one who DESTROYS SHAME. When he was five years old, a report came that Saul and Jonathan had been killed in battle, and when the boy’s nurse heard the news, she picked him up and fled. But as she hurried away, the nurse dropped Mephibosheth, and he became crippled (II Samuel 4).

Oh, the misfortune of it all. We do not hear much more about this young man again until II Samuel. David decides to bless anyone left of Saul’s house, the greatest enemy he ever had. David approaches Mephibosheth, and Mephibosheth says, “What is your servant that you take an interest in a dead dog like me?” How ironic that the name “Mephibosheth” means destroyer of shame, yet his crippled-up legs had brought him just that, shame. When Mephibosheth walked into a room, he was noticed, not for his beauty or even his heritage as the grandson of a king and the son of a mighty warrior, Jonathan. No, that is not what people noticed; they noticed his hobbling bent up legs.

When David searched for Jonathan’s son, and brought him to the palace, and placed him at his table, the King’s table covered his twisted legs that would not work right. The king’s table hid all his infirmities. He was under the shade of that table, and he was fed delicacies. One day, Mephibosheth went from thinking he was a dead dog to eating at the king’s table. One day we shall, too, eat at His Table if we do not lose heart and faint.

 Barzillai had the same opportunity to go with David and be fed by the king, but he does not. He is prepared to die and be buried with his parents. However, this very wealthy 80-year-old man wants to escort the King over the Jordan. Meditate on the number 80 and the crossing of the Jordan.

“The Hebrew number 80 is Pey and represents the mouth. The Hebrew number 8: “Shemoni [f.], shemonah [m.] Literally to “make fat.” New beginnings, not just complete (like seven), but satiated. Becoming “fat” is having more than enough. Full to overflowing. Moves from natural to supernatural. Transcends natural time and space to supernatural realm. Figuratively, eight takes one through a full cycle of seven, and begins anew – the One Day – Yom Echad – of creation.” (Grace in Torah)

Moses is 80 years old when he is sent to lead the Children of Israel to cross over the Reed Sea. Barzillai is 80 years old when he comes to escort David over the Jordan.

In our story from II Samuel, David tells Barzillai that he will provide for him and give him a place in Jerusalem if he crosses over with him. His name means man of iron. Barzillai teaches us how to die, and there is quite a contranym in his message and age. Remember, the Jordon is the place Yeshua was immersed in by John. It means to descend downward, and after we descend into the waters of the Jordan, we are cleansed just like Naaman from his leprosy. Naaman had to dip seven times, the number of completions. But Barzillai is 80 years old, and he tells David something I have been meditating on all week.

“But Barzillai replied, “How many years of my life remain, that I should go up to Jerusalem with the king? I am now eighty years old. Can I discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men and women? Why should your servant be an added burden to my lord the king?

Your servant could go with the king only a short distance past the Jordan; why should the king repay me with such a reward? Please let your servant return, that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham. Let him cross over with my lord the king, and do for him what is good in your sight.” (II Samuel 19:34-37).

He can no longer discern what is good and what is not.

He can no longer taste.

He can no longer hear the voice of singing.

Barzillai sends his servant—his son ChimHam instead. Chimham means to thirst, pinning, and having a great desire. “The verb כמה (kama) means to thirst but specifically expresses a desire for liquidity in the exchange of knowledge and wisdom (rather than the light of wisdom itself, or the eventual productivity that results from having wisdom). This verb also resembles the particle of comparison כמו (kemo), “as if” or “like.” (Abarim Publications). Chimham is mention in Jeremiah. It is the name of a town near Bethlehem, from which it would seem that David gave Barzillai’s son some land that was passed on to his descendants in his name. Barzillai sends his son over to Jerusalem, the one whose name means desire and thirst, a pinning to be in the Land. The man of iron cannot go. The man who can no longer discern what is good and what is not. The man who can no longer taste and see. The man who can no longer hear the voice of singing will remain on the other side of the Jordan. Jerusalem means rain of peace and a foundation of peace. Oh, how we need this today!  

I pray this has blessed you. May we continue to keep our eyes on the King of Kings and the Lord of All. 

prophetic · Tekoa Manning · TM · torah

Them Bones, Them Bones

citiscan result hand ok

A note to my readers: Obadiah’s Cave will be closing soon, and I will be moving many of these writings over to my Tekoa Manning site. The blog below was originally written in 2019 at Obadiah’s Cave.

One of my favorite songs is by Jim Croce, “I got a Name.” When I was newly divorced, I would sing this song and think of my maiden name, My father and mother, and all those who went before me. Joseph went to Egypt before his family did. Like the shmita year of redemption, he would be delivered from Egypt by a prophet like Yeshua, Moses. In one part of the song’s lyrics, he says, “I got a name, and I carry it with me like my daddy did.” Those of us who keep His commandments and walk in His ways carry our Father’s Name. Bones are interesting. 

David writes concerning Yeshua Messiah, “I can count all my bones.” Psalms 22:17.

The title of the passage is: For the choir director; upon Aijeleth Hashshahar. A Psalm of David.

Aijeleth Hashshahar means “Deer/hind of the dawn,” and is said to be about Esther as well as our Messiah. Esther would have to enter a throne room and stand before a King. She was counting the bones of her people too. 

Yeshua counts his bones. Isreal is counted throughout scripture. Each tribe and people numbered. Dry, dusty bones come to life and take on flesh. We are bone of his bone and flesh of his flesh. He is fashioning us and preparing us. We will leap like a doe at dawn, but we must come fitly joined together. We need unity, honor, and respect. The children of Isreal went out of Egypt in 50’s. Many are afraid of the 5-fold structure, but it is the very structure that brings unity and maturity to all the Body–all the bones. Without it in place, we are off balance and prone to witchcraft. 

“I am poured out like water, and all my bones are out of joint. My heart is like wax; it is melted in the midst of my bowels” (Psalm 22:14, NKJV).

Out of joint. . .

When my children were small, we rented a humble house in a subdivision. One night, one of my sons knocked a lamp over that had no shade, and it fell on the comforter. The lightbulb smoldered and caught fire. I awoke in the wee hours of the morning to the scent of smoke and was thankful to find all three sons asleep in front of the television. I shut the door to the burning bedroom, grabbed them, and took them outside to my mini-van. Then called the fire department and proceeded to snatch my Bible and a photo album close by. When we exit a place, and we have little time, we grab our most treasured possessions.

Moses grabbed bones!

“And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” (Genesis 50:25, NASB). 

All my bones will say, “LORD, who is like You, Who delivers the afflicted from him who is too strong for him, And the afflicted and the needy from him who robs him?” (Psalm 35:10, NASB).

Our bones speak. They have a voice.

white skeleton figurine in tilt shift lens

Bones are a funny thing. Without them, we would be a puddle on the floor. Yes, I’ve written about bones before, and the “Luz” bone that cannot be burned, crushed, or destroyed, and how it relates to the resurrection of the dead. 

From the very beginning in Genesis (Bereshit), we read of bones.

Adam said of Eve (Chavah), his wife,

This is now bone of my bones(The animals were not bone of his bones)

And flesh of my flesh;

She shall be called Woman,

Because she was taken out of Man” (Genesis 2:23-24, NASB).

“According to the opinion of Rashi and many other medieval commentators, “woman” was created from one side of Adam, not from his rib bone. His side.

Abarbanel states that Chava (Eve) was not created from Adam’s foot so that he would not consider her a lowly maidservant, nor from his head so that she would lord over him. Instead, she was created from his side so that she would be equal to him.”

“For this reason, a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.”

brown number 1 graphic

Chavah (Eve) was in a deep sleep, resting while the Maker of All fashioned her. He is fashioning us, His Bride! And He will wake us up.

The second man Adam, Yeshua, will come with a voice of triumph, and the dead in Messiah will come forth out of the grave.

The Sages say that the seed of the body is in the bone marrow. One Hebrew word for ‘bone’ is (etzem) and also means self or essence. Our bones represent wisdom.

 

person holding yellow and white pack

Our bones hold resurrection glory. A crime scene can look at bones and tell if they were male or female, their age, if they suffered trauma, and much about their lives.

Yes, all our bones will say, “Who is like YOU? Oh, YAH!

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do” (Hebrews 4:12-13, NASB)

 Joseph’s bones are his last request at death. Can you imagine? People prepare for death all the time. They buy caskets and plots, erect stones, and pick out clothing. Others say, cremate me. I’m dead. Who cares. They may even say, “I’m not going to be in there anymore; I’m floating to heaven.” But Joseph said carry my bones out of Egypt.

“Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place” (Genesis 50:24, NASB).

And 300 years later, Moses must carry up Joseph’s bones. Ponder each generation discussing Joseph’s bones and crying out for freedom. 

Think about a King on a cross whose bones could not be broken. If Adonai can raise the dead, can He not knit bones together again? May there be no brokenness between His people, just oneness. Make them one, Yeshua cries out to His Father–Make them one, as we are one.

Joseph’s Tomb” by David Roberts, 1839.

“Since it would be 40 years or more before those bones finally were re-interred at their resting place in Sh’chem, it could also be reasoned that the same bones (or the merit of the man behind them) were responsible for other miracles that occurred in the wilderness. Indeed the oral tradition records that two arks were carried throughout Israel’s wilderness wanderings; one the Ark of the Covenant containing the tablets of the 10 Commandments; and the other, the coffin of Joseph. The same Hebrew word, ARON, is used to describe both.” Torah Voice in Exile.

Joseph, of course, is a picture of Yeshua in many ways. Both had very much in common. So carrying his bones up out of Egypt seems to display a broader picture.

There are some famous bones mentioned throughout scripture, but do they speak? 

“As they were burying a man, behold, they saw a marauding band; and they cast the man into the grave of Elisha. And when the man touched the bones of Elisha, he revived and stood up on his feet” (II Kings 13:21, NASB).

Oh, OUR BONES HAVE POWER! Even the bones of sick people.

“When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him and wept over him and said, “My father, my father, the chariots of Israel and its horsemen!” (II Kings 13:14).

selective focus photography of wood with fire

Jeremiah had to give a very stern word to a priest.

“When Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things, Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.”

Afterward, Jeremiah spoke of having this ‘fire’ shut up in his bones and how he had to release it. The prophets have to release things to the Body. Many times they are misunderstood. 

” LORD, You have deceived me, and I was deceived;

You have overcome me and prevailed.

I have become a laughingstock all day long;

Everyone mocks me.

For each time I speak, I cry aloud;

I proclaim violence and destruction,

Because for me, the word of the LORD has resulted

In reproach and derision all day long.

But if I say, “I will not remember Him.

Or speak anymore in His name,”

Then in my heart, it becomes like a burning fire.

Shut up in my bones;

And I am weary of holding it in,

And I cannot endure it” (Jeremiah 20:7-9, NASB).

This fire is shut up in his very being.

Yeshua is like a refiner and a fuller’ that washes and engraves our bones.

Hebrew word ‘atsemot’ bones) comes from the verb ‘atsom, to be strong and mighty. There is a television show called Good Bones, where a team of people demolition abandoned houses and keep the skeleton of each to rebuild it. They often find the homes have mold (infection), bad foundations, plumbing issues, and electrical issues, but the skeleton is good so that they can rebuild it new.

“He said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, You know.” Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the LORD.’ “Thus says the Lord GOD to these bones, ‘Behold, I will cause breath to enter you that you may come to life. ‘I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the LORD” (Ezekiel 37:3-6, NASB).

“Your dead will live;

Their corpses will rise.

You who lie in the dust, awake and shout for joy,

For your dew is as the dew of the dawn,

And the earth will give birth to the departed spirits.” (Isaiah 26:19, NASB).

Our bones speak, they rattle, and they even have the power to resurrect the dead.

How’s your vitamin D levels? What are your bones absorbing? May we absorb His Word and power. 

The Whole House of Israel:

“The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones. He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. He said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, You know.” (Ezekiel 37:1-).

Sources:

Sources:

Strongs: https://biblehub.com/hebrew/6106.htm

Bone marrow–https://www.sciencedaily.com/terms/bone_marrow.htm

Bone and seeds, binah, and engraving: https://www.inner.org/healing/healing11.htm

https://www.jewishvirtuallibrary.org/tractate-shabbat-chapter-23

Photos: Unsplash

Fire–Vadym Lebedych

Broth–bluebirds provision

Hand skeleton–Owen Beard

Number 1–Jon Tyson

Skeleton–Phil Hearing