In this teaching, we will look at Miriam and the anointing oil she poured out, but first, I have a question. Are we cursing or holding back blessings from our fellow family members?
There was a prophet in the Bible named Balaam, who was enticed to curse Abba’s people. Once he realized that he could not curse what the Father had blessed, then Balak gets angry, and he says something that I want you to meditate on.
“Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!” Numbers 23:25.
Are there people in the body that we won’t bless because they don’t live up to our standards, or we have become fearful of them in their beautiful tents? Do we treat them like lepers?
“Now when Jesus (Yeshua) was in Bethany, at the home of Simon (to hear) the leper, a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table” (Matthew 26:7).
The underlying text for the word “leper” here is not Hebrew but Aramaic.
“Garbah” in Aramaic means leper. However, “gar-a-bah” means jar maker or potter.
For years I read this verse and thought, “Why didn’t Yeshua heal the leper?” Was he a leper before and became whole and then given a nickname? No. So many times, we make mistakes like this because we don’t have all the information.
Have we been isolating and pointing fingers and calling certain ones in the body of Messiah, lepers? What if, in all actuality, they are helping the body contain oil or become smeared with oil? Simon probably made the vial filled with costly perfume as he was a glassmaker/potter.
One for Israel has a fascinating article called The Leper Messiah.
“Isaiah 53:4– The Sages called the Messiah, the leper scholar. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him a leper, smitten of God, and afflicted.”
“‘When will the Messiah come?’ — ‘Go and ask him himself,’ was his reply. ‘Where is he sitting?’ — ‘At the entrance.’ And by what sign may I recognize him?’ — ‘He is sitting among the poor lepers…‘” says the Talmud (Sanhedrin 98a and 98b). The passage goes on to describe the Messiah carefully bandaging the wounds of lepers, instead of shunning them.”
(Leviticus 13:46) “They must live in isolation in their place outside the camp.”
Simon would not have been found hosting dinner parties with his sisters if he were a leper. And if he were healed, he would not have been given a title of leper still.
The text reads that Yeshua is in Bethany at the home of Simon.
(Bethany–the noun בית (bayit) means house. The verb ‘ana’ means to afflict, oppress or humble. Noun ענו (‘anaw) refers to the poor, afflicted or needy. Noun ענוה (‘anawa) means humility.” (Abarim Publication).
A house filled with humility sounds refreshing. The body (His house) needs myrrh. It is being oppressed and afflicted just like an autoimmune disorder—His body keeps attacking itself.
A woman came to Yeshua with an alabaster vial of very costly perfume, and she poured it on His head. Think about this in a spiritual sense. Yeshua is the head of the body.
In the book of Luke, a woman, and one who is described as sinful, pours out healing balm on His feet.
“From the sole of the foot even to the head
There is nothing sound in it,
Only bruises, welts and raw wounds,
Not pressed out or bandaged,
Nor softened with oil” (Isaiah 1:6).
Oh, how His body needs to be healed and softened.
Oh, how it needs anointed and perfumed and made ready.
“Behold, the days are coming,” declares the LORD, “that I will punish all who are circumcised and yet uncircumcised—(Jeremiah 9:25).
He is saying; I will punish all those who are circumcised in body but not in spirit. Those who hold to the letter of the Law but have no humility or concern for my house. Those who afflict, oppress, and hurt my sheep. Those who keep the Sabbath perfectly, and yet cannot make things right with their brothers and sisters.
Paul explains more in (Romans 2:29).
“No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.”
A woman anoints Yeshua’s head–a woman anoints his feet.
“And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume,” and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. (Luke 7:37-38, NASB).
She began to “WET” His feet.
Strong’s Greek 1026: To moisten, rain, send rain.”
To send RAIN!
Oh, daughters grab your vials!
The home in Matthew and Mark is of Simon the Leper (Jar maker), while in Luke it is a house of a Pharisee named Simon. Notice the same name is given. The Name Simon (shama) means to hear, but the verb implies to obey. We who know the Shema, we who keep His feasts, we who keep His Sabbaths are in need of being cleansed from a false leprosy. Are we putting people outside the camp when they are not leprous? Are we criticizing those who are young and have not seen what we see?
Have we been looking at our brother or sister as if he is a leper when Yeshua is residing in his house and at his table? Have our thoughts been judgmental towards our brothers and sisters?
One woman in the body was recently called a witch. A very well-known artist whose music reached the secular charts. A young woman who makes beautiful music. Instead of putting the man out of the camp who slandered her, we shunned the one who may need maturity in areas (who doesn’t?), but is living up to all the light she has right now. She gets isolated from the camp instead of the one cursing her. This should not be. Where are the older women who can take the younger aside gently and correct instead of bloodshed?
Why do the head and the feet need oil? Tears? Rain?
There was a king who was sick in his head. He wanted to usurp authority.
“It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God.” But Uzziah, with a censer in his hand for burning incense, was enraged; and while he was enraged with the priests, the leprosy broke out on his forehead (Right where all his pride laid) before the priests in the house of the LORD, beside the altar of incense. Azariah the chief priest and all the priests looked at him, and behold, he was leprous on his forehead; and they hurried him out of there, and he himself also hastened to get out because the LORD had smitten him. King Uzziah was a leper to the day of his death; and he lived in a separate house, being a leper, for he was cut off from the house of the LORD.” (II Chronicles 26:18-21).
A separate house—cut off — what a sad place to be.
John identifies Mary of Bethany as the woman who anointed Yeshua. Mary loved her Beloved. Let’s look deeper at her name.
“We surmise that the name Miriam/Mary is a proper plural form, and thus means Myrrhs or rather Occasions That Call For Myrrh. Since the words for mother (אם, ‘am) and tribe or people (אמה, ‘umma) are closely related (both come from the root אמם, ‘mm), the name Miriam/Mary would perfectly fit a community of which every individual is anointed with the myrrh oil.” (Abarim publication).
MAY EVERY INDIVIDUAL in His Body BE ANOINTED WITH THE OIL OF MYRRH! Look for these women as they are crying tears over the feet. As they are pouring oil on the head. Oh, heal us, Abba! Make us ONE!
Sources : One for Israel